سنن الدارقطني
Daraqutni
كتاب الطهارةDiscussion on Purification
بَابُ جَوَازِ التَّيَمُّمِ لِصَاحِبِ الْجَرَّاحِ مَعَ اسْتِعْمَالِ الْمَاءِ وَتَعْصِيبِ الْجَرْحِChapter on the permissibility of tayammum for one with wounds, using water, and bandaging the wound
Hadith 729
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الأَشْعَثِ لَفْظًا فِي كِتَابِ النَّاسِخِ وَالْمَنْسُوخِ ، نا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْحَلَبِيُّ ، نا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنِ الزُّبَيْرِ بْنِ خُرَيْقٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ ، قَالَ : خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلا مِنَّا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ ، ثُمَّ احْتَلَمَ . فَسَأَلَ أَصْحَابَهُ هَلْ تَجِدُونَ فِيَّ رُخْصَةً فِي التَّيَمُّمِ ؟ قَالُوا : مَا نَجْدُ لَكَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَى الْمَاءِ ، فَاغْتَسَلَ فَمَاتَ ، فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أُخْبِرَ بِذَلِكَ ، فَقَالَ : " قَتَلُوهُ قَتَلَهُمُ اللَّهُ ، أَلا سَأَلُوا إِذَا لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ ، إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِرَ أَوْ يَعْصِبَ عَلَى جَرْحِهِ ثُمَّ يَمْسَحَ عَلَيْهِ وَيَغْسِلَ سَائِرَ جَسَدِهِ " . شَكَّ مُوسَى ، قَالَ أَبُو بَكْرٍ : هَذِهِ سُنَّةٌ تَفَرَّدَ بِهَا أَهْلُ مَكَّةَ ، وَحَمَلَهَا أَهْلُ الْجَزِيرَةِ . لَمْ يَرْوِهِ عَنْ عَطَاءٍ ، عَنِ جَابِرٍ ، غَيْرُ الزُّبَيْرِ بْنِ خُرَيْقٍ وَلَيْسَ بِالْقَوِيِّ ، وَخَالَفَهُ الأَوْزَاعِيُّ ، فَرَوَاهُ عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسِ وَاخْتُلِفَ عَلَى الأَوْزَاعِيِّ ، فَقِيلَ عَنْهُ عَنْ عَطَاءٍ ، وَقِيلَ عَنْهُ بَلَغَنِي عَنْ عَطَاءٍ ، وَأَرْسَلَ الأَوْزَاعِيُّ آخِرَهُ عَنْ عَطَاءٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ الصَّوَابُ ، وَقَالَ ابْنُ أَبِي حَاتِمٍ : سَأَلْتُ أَبِي ، وَأَبَا زُرْعَةَ عَنْهُ ، فَقَالا : رَوَاهُ ابْنُ أَبِي الْعِشْرِينَ ، عَنِ الأَوْزَاعِيِّ ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسِ وَأَسْنَدَ الْحَدِيثَ.
Sayyiduna Jabir (may Allah be pleased with him) narrates: Once we set out on a journey. One of us was struck by a stone which wounded his head, then that person had a wet dream. He asked his companions: “Do you think I am allowed to perform tayammum?” The companions replied: “As long as you are able to use water, in our view, there is no concession for you.” So that person performed ghusl and passed away. We presented ourselves before the Prophet (peace and blessings of Allah be upon him). He was informed about this, so the Prophet (peace and blessings of Allah be upon him) said: “They have killed him. May Allah destroy them. Why did they not ask when they did not know? The cure for ignorance is to ask. It would have been sufficient for him to perform tayammum (to tie a bandage) and (the narrator is in doubt, perhaps these are the words) to wrap a bandage over his wound and wipe over it, and wash the rest of his body.” Here, the doubt is from the narrator named Musa. Shaykh Abu Bakr states: The people of Makkah are unique in narrating this narration, and the people of Jazirah have interpreted it. They have not narrated it from Ata’ from Sayyiduna Jabir. Only the narrator named Zubair has narrated this narration, and it is not authentic. Imam Awza‘i has narrated the opposite of this narration, which is transmitted from Ata’ from Sayyiduna Abdullah. There is also disagreement in the narration from Imam Awza‘i. According to one narration, it is transmitted from Ata’, and according to another narration, it is said: “I have come to know this from Ata’.” And Imam Awza‘i has transmitted the last part of this narration as a mursal narration from Ata’ from the Prophet (peace and blessings of Allah be upon him), and this is correct. Ibn Abi Hatim states: I asked my father and the narrator Shaykh Abu Zur‘ah about this, so both of them replied: This narration has been transmitted by Ibn al-‘Ashireen, from Awza‘i, from Isma‘il, from Ata’, from Sayyiduna Abdullah ibn Abbas (may Allah be pleased with them both). These scholars have transmitted it as an authentic narration.
