Hadith 4320
اُردوEn
نَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْقَطَّانُ ، نَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ كَزَالٍ أَبُو الْفَضْلِ ، نَا مُحَمَّدُ بْنُ نَعْمِ بْنِ هَارُونَ ، نَا كَثِيرُ بْنُ مَرْوَانَ ، نَا غَالِبُ بْنُ عُبَيْدِ اللَّهِ الْعُقَيْلِيُّ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ جَعَلَ عَلَيْهِ نَذْرًا فِي مَعْصِيَةِ اللَّهِ ، فَكَفَّارَةُ يَمِينٍ ، وَمَنْ جَعَلَ عَلَيْهِ نَذْرًا فِيمَا لا يُطِيقُ ، فَكَفَّارَةُ يَمِينٍ ، وَمَنْ جَعَلَ عَلَيْهِ نَذْرًا لَمْ يُسَمِّهِ ، فَكَفَّارَةُ يَمِينٍ ، وَمَنْ جَعَلَ مَالَهُ هَدْيًا إِلَى الْكَعْبَةِ فِي أَمْرٍ لا يُرِيدُ فِيهِ وَجْهَ اللَّهِ ، فَكَفَّارَةُ يَمِينٍ ، وَمَنْ جَعَلَ مَالَهُ فِي الْمَسَاكِينِ صَدَقَةً فِي أَمْرِ لا يُرِيدُ بِهِ وَجْهَ اللَّهِ ، فَكَفَّارَةُ يَمِينٍ ، وَمَنْ جَعَلَ عَلَيْهِ الْمَشْيَ إِلَى بَيْتِ اللَّهِ فِي أَمْرٍ لا يُرِيدُ بِهِ وَجْهَ اللَّهِ ، فَكَفَّارَةُ يَمِينٍ ، وَمَنْ جَعَلَ عَلَيْهِ الْمَشْيَ إِلَى بَيْتِ اللَّهِ فِي أَمْرِ يُرِيدُ بِهِ وَجْهَ اللَّهِ ، فَلْيَرْكَبْ وَلا يَمْشِ ، فَإِذَا أَتَى مَكَّةَ قَضَى نَذَرَهُ ، وَمَنْ جَعَلَ عَلَيْهِ نَذْرًا لِلَّهِ فِيمَا يُرِيدُ بِهِ وَجْهَ اللَّهِ ، فَلْيَتَّقِ اللَّهَ وَلْيَفِ بِهِ مَا لَمْ يُجْهِدْهُ " ، غَالِبٌ ، ضَعِيفُ الْحَدِيثِ.
Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: “Whoever makes a vow regarding something that involves disobedience to Allah, its expiation is the same as the expiation for breaking an oath. And whoever makes a vow upon himself without specifying it, its expiation is the same as the expiation for breaking an oath. And whoever sends his wealth as a gift to the Ka’bah for any purpose other than seeking the pleasure of Allah, its expiation is the same as the expiation for breaking an oath. And whoever gives his wealth in charity to the poor for any purpose other than seeking the pleasure of Allah, its expiation is also the same as the expiation for breaking an oath. And whoever obligates upon himself to walk to the House of Allah (the Ka’bah) for any reason other than seeking the pleasure of Allah, its expiation is the same as the expiation for breaking an oath. Whoever makes a vow to walk to the House of Allah for something with the intention of seeking Allah’s pleasure, then he should go riding, not walking; when he reaches Makkah, he should fulfill his vow. And whoever makes a vow in the name of Allah with the intention of seeking Allah’s pleasure, he should fear Allah and strive to fulfill it, as long as the vow does not exhaust him (i.e., as long as he is not rendered incapable of fulfilling it).”
