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سنن الدارقطني
Daraqutni
كتاب الطلاق والخلع والإيلاء وغيرهDiscussion on Divorce and Li'an (Mutual Cursing)
أَوَّلُ كِتَابِ الطَّلَاقِ وَغَيْرِهِBeginning of the Book of Divorce and Others
Hadith 4000
اُردوEn
نَا نَا أَبُو بَكْرٍ ، نَا أَبُو الأَزْهَرِ ، نَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، نَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ فِي الأَمَةِ تَكُونُ تَحْتَ الْحُرِّ تَبِينُ بِتَطْلِيقَتَيْنِ ، وَتَعْتَدُّ حَيْضَتَيْنِ ، وَإِذَا كَانَتِ الْحُرَّةُ تَحْتَ الْعَبْدِ بَانَتْ بِتَطْلِيقَتَيْنِ ، وَتَعْتَدُّ ثَلاثَ حِيَضٍ " ، وَكَذَلِكَ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ ، وَابْنُ جُرَيْجٍ ، وَغَيْرُهُمَا ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ مَوْقُوفًا ، وَهَذَا هُوَ الصَّوَابُ . وَحَدِيثُ عَبْدِ اللَّهِ بْنِ عِيسَى ، عَنْ عَطِيَّةَ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَابِتٌ مِنْ وَجْهَيْنِ ، أَحَدُهُمَا : أَنَّ عَطِيَّةَ ، ضَعِيفٌ ، وَسَالِمٌ ، وَنَافِعٌ أَثْبَتُ مِنْهُ وَأَصَحُّ رِوَايَةً ، وَالْوَجْهُ الآخَرُ أَنَّ عَمْرَو بْنَ شَبِيبٍ ، ضَعِيفُ الْحَدِيثِ ، لا يُحْتَجُّ بِرِوَايَتِهِ ، وَاللَّهُ أَعْلَمُ.
Sayyiduna Ibn Umar (may Allah be pleased with them both), regarding a slave woman who is the wife of a free man, says: "She will become separated (bainah) through two divorces, and will observe the waiting period ('iddah) for two menstrual cycles. And when a free woman is the wife of a slave, she will become separated through two divorces and will observe the waiting period for three menstrual cycles." This narration has also been transmitted by other narrators as a mawquf (companion's statement) narration, and this is correct. With another chain, this narration has been transmitted as a marfu' (Prophet's statement) hadith, but this narration is munkar (rejected) and is not established from two aspects: one is that the narrator named 'Atiyyah is weak, while Salim and Nafi' are more reliable and transmit more authentic narrations; the second aspect is that 'Amr bin Shayb is weak in hadith, and his narration cannot be used as evidence. And Allah knows best.
