نَا ابْنُ مَخْلَدٍ ، نَا إِبْرَاهِيمُ الْحَرْبِيُّ ، نَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ، نَا زَكَرِيَّا بْنُ عَدِيٍّ ، بِإِسْنَادِهِ مِثْلَهُ . وَزَادَ فِيهِ ، قَالَ : فَذَكَرْتُهُ لِسُفْيَانَ ، فَقَالَ : سَمِعْتُهُ مِنْ أَبِي حَازِمٍ ، وَكَذَلِكَ ذَكَرَهُ أَبُو مُحَمَّدِ بْنُ صَاعِدٍ ، وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْمَخْرَمِيِّ ، وَذَكَرَ سُفْيَانُ فِي آخِرِهِ كَمَا ذَكَرَ إِبْرَاهِيمُ.
The same narration is transmitted with another chain, however, these additional words are present: I mentioned this narration to Sufyan Thawri, so he said: "I have heard this hadith from Abu Hazim." Abu Muhammad bin Sa'id has also mentioned it in the same way, as I have not heard it from here, that this narration is transmitted from Muhammad bin Abdullah Makhrami, Sufyan has mentioned it at the end in the same way as Ibrahim has mentioned it.