سنن الدارقطني
Daraqutni
كتاب الحجDiscussion on Hajj
بَابُ الْمَوَاقِيتِChapter on the appointed times (for Hajj and Umrah)
Hadith 2504
اُردوEn
نا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ، نا خَلَفُ بْنُ هِشَامٍ ، نا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَمْرٍو ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، وَعَبْدِ اللَّهِ بْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، رَفَعَاهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلأَهْلِ الشَّامِ الْجُحْفَةَ ، وَلأَهْلِ نَجْدٍ قَرْنًا " . قَالَ ابْنُ طَاوُسٍ : " قَرْنٌ الْمَنَازِلُ وَلأَهْلِ الْيَمَنِ يَلَمْلَمُ " ، أَوْ قَالَ : " أَلَمْلَمُ " ، قَالَ : " فَهِيَ لَهُمْ ، وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ ، فَمَنْ كَانَ دُونَهُنَّ " . وَقَالَ عَمْرٌو : " مِنْ أَهْلِهِ " . وَقَالَ ابْنُ طَاوُسٍ : " مِنْ حَيْثُ أَنْشَأَ كَذَلِكَ ، فَكَذَاكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا " . تَابَعَهُ سُلَيْمَانُ بْنُ حَرْبٍ ، وَغَيْرُ وَاحِدٍ ، وَخَالَفَهُمْ يَحْيَى بْنُ حَسَّانَ ، فَأَسْنَدَهُ عَنِ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), as a marfu’ hadith: The Noble Prophet (peace and blessings be upon him) fixed Dhu’l-Hulayfah as the miqat for the people of Madinah, Juhfah for the people of Sham, Qarn (in one narration, the wording is Qarn al-Manazil) for the people of Najd, and Yalamlam for the people of Yemen. This is for those regions and for those coming from their direction. Whoever intends Hajj or ‘Umrah, but whoever resides within these places (on the side towards Makkah)—(in one narration, these words are mentioned)—he will enter into ihram from his home, (and in another narration, these words are mentioned) he may enter into ihram from wherever he wishes, until even the people of Makkah will enter into ihram from within Makkah itself.
