حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، ثنا الْحَسَنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا شَبَابَةُ ، ثنا وَرْقَاءُ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ " وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ سورة البقرة آية 184 وَاحِدٍ " ، فَمَنْ تَطَوَّعَ خَيْرًا ، قَالَ : " زَادَ مِسْكِينًا آخَرَ " ، فَهُوَ خَيْرٌ ، قَالَ : " وَلَيْسَتْ بِمَنْسُوخَةٍ إِلا أَنَّهُ رَخَّصَ لِلشَّيْخِ الْكَبِيرِ الَّذِي لا يَسْتَطِيعُ الصِّيَامَ ، وَأُمِرَ أَنْ يُطْعِمَ الَّذِي يَعْلَمُ أَنَّهُ لا يُطِيقُهُ " . إِسْنَادٌ صَحِيحٌ ثَابِتٌ.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) explained regarding the statement of Allah Almighty: "And those who are not able to do so must feed a poor person as fidya." This refers to one poor person. The statement of Allah Almighty is: "But whoever does good voluntarily..." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: That is, whoever feeds one more poor person, then this is better. He says: This ruling is not abrogated, but this concession is given to that old man who does not have the ability to fast. And the command of feeding is for the person who knows that he will never have the ability to fast. Its chain is authentic and established.