حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ، ثنا أَحْمَدُ بْنُ عُثْمَانَ بْنِ سَعِيدٍ ، ثنا سَهْلُ بْنُ بَكَّارٍ ، ثنا أَبُو عَوَانَةَ ، أنا رَقَبَةُ ، قَالَ : زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ فِي الرَّجُلِ يَمْرَضُ فِي رَمَضَانَ فَلا يَصُومُ حَتَّى يَبْرَأَ أَوْ لا يَصُومُ حَتَّى يُدْرِكَهُ رَمَضَانُ آخَرُ ، قَالَ : " يَصُومُ الَّذِي حَضَرَهُ وَيَصُومُ الآخَرَ ، وَيُطْعِمُ كُلَّ لَيْلَةٍ مِسْكِينًا " . إِسْنَادٌ صَحِيحٌ.
Ata reports: He heard Sayyiduna Abu Huraira (may Allah be pleased with him) saying about a person who becomes ill during the month of Ramadan and does not fast, then he recovers, or a person who misses a fast until the next Ramadan arrives, then Sayyiduna Abu Huraira (may Allah be pleased with him) says: "He should fast the Ramadan that has come, and he should also fast the missed days of the previous Ramadan (as qada), and for each missed day, he should feed a poor person." Its narration is authentic.