حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُحْرِزٍ الْكُوفِيُّ ، ثنا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، ثنا سُفْيَانُ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْفَجْرُ فَجْرَانِ : فَجْرٌ تَحْرُمُ فِيهِ الصَّلاةُ وَيَحِلُّ فِيهِ الطَّعَامُ ، وَفَجْرٌ يَحْرُمُ فِيهِ الطَّعَامُ وَتَحِلُّ فِيهِ الصَّلاةُ " . لَمْ يَرْفَعْهُ غَيْرُ أَبِي أَحْمَدَ الزُّبَيْرِيِّ ، عَنِ الثَّوْرِيِّ ، وَوَقَفَهُ الْفِرْيَابِيُّ ، وَغَيْرُهُ عَنِ الثَّوْرِيِّ ، وَوَقَفَهُ أَصْحَابُ ابْنِ جُرَيْجٍ عَنْهُ أَيْضًا.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) said: "There are two types of Fajr. One in which it is not permissible to perform the (Fajr) prayer, and eating (the pre-dawn meal) is lawful; and one Fajr in which eating (the pre-dawn meal) is not lawful, and performing (the Fajr prayer) is permissible." This narration has been transmitted by Zubairi as a marfu' narration. Firyabi and other hadith scholars have transmitted it as a mawquf narration, while the students of Ibn Jurayj have transmitted it from him as a mawquf narration.