سنن الدارقطني
Daraqutni
كتاب زكاةDiscussion on Zakat
بَابُ زَكَاةِ الْإِبِلِ وَالْغَنَمِChapter on zakat of camels and sheep
Hadith 1986
اُردوEn
حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الْبَزَّازُ ، ثنا مُعَاذُ بْنُ الْمُثَنَّى ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ، ثنا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : هَذِهِ نُسْخَةُ كِتَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّتِي كَتَبَ فِي الصَّدَقَةِ وَهُوَ عِنْدَ آلِ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ ابْنُ شِهَابٍ : أَقْرَأَنِيهَا سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ ، فَوَعَيْتُهَا عَلَى وَجْهِهَا وَهِيَ الَّتِي انْتَسَخَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ مِنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، وَسَالِمِ بْنِ عَبْدِ اللَّهِ حِينَ أُمِّرَ عَلَى الْمَدِينَةِ ، فَأَمَرَ عُمَّالَهُ بِالْعَمَلِ بِهَا وَكَتَبَ بِهَا إِلَى الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ ، فَأَمَرَ الْوَلِيدُ بْنُ عَبْدِ الْمَلِكِ عُمَّالَهُ بِالْعَمَلِ بِهَا ، ثُمَّ لَمْ يَزَلِ الْخُلَفَاءُ يَأْمُرُونَ بِذَلِكَ بَعْدَهُ ، ثُمَّ أَمَرَ بِهَا هِشَامُ بْنُ هَانِئٍ فَنَسَخَهَا إِلَى كُلِّ عَامِلٍ مِنَ الْمُسْلِمِينَ ، وَأَمَرَهُمْ وَمَعْنَاهُ بِهَا ، وَلا يَتَعَدُّونَهَا . وَهَذَا كِتَابُ تَفْسِيرِهَا : " لا يُؤْخَذُ فِي شَيْءٍ مِنَ الإِبِلِ الصَّدَقَةُ حَتَّى يَبْلُغَ خَمْسَ ذَوْدٍ ، فَإِذَا بَلَغَتْ خَمْسًا فَفِيهَا شَاةٌ حَتَّى تَبْلُغَ عَشْرًا ، فَإِذَا بَلَغَتْ عَشْرًا فَفِيهَا شَاتَانِ حَتَّى تَبْلُغَ خَمْسَ عَشْرَةَ ، فَإِذَا بَلَغَتْ خَمْسَ عَشْرَةَ فَفِيهَا ثَلاثَ شِيَاهٍ حَتَّى تَبْلُغَ عِشْرِينَ ، فَإِذَا بَلَغَتْ عِشْرِينَ فَفِيهَا أَرْبَعُ شِيَاهٍ حَتَّى تَبْلُغَ خَمْسًا وَعِشْرِينَ ، فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ أُفْرِضَتْ ، فَكَانَ فِيهَا فَرِيضَةُ بِنْتِ مَخَاضٍ ، فَإِنْ لَمْ تُوجَدْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ حَتَّى تَبْلُغَ خَمْسًا وَثَلاثِينَ ، فَإِذَا بَلَغَتْ سِتًّا وَثَلاثِينَ فَفِيهَا ابْنَةُ لَبُونٍ حَتَّى تَبْلُغَ خَمْسًا وَأَرْبَعِينَ ، فَإِذَا كَانَتْ سِتًّا وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ حَتَّى تَبْلُغَ سِتِّينَ ، فَإِذَا كَانَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ حَتَّى تَبْلُغَ خَمْسًا وَسَبْعِينَ ، فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا بِنْتَا لَبُونٍ حَتَّى تَبْلُغَ تِسْعِينَ ، فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ حَتَّى تَبْلُغَ عِشْرِينَ وَمِائَةٍ ، فَإِذَا كَانَتْ إِحْدَى وَعِشْرِينَ وَمِائَةٍ فَفِيهَا ثَلاثُ بَنَاتِ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَعِشْرِينَ وَمِائَةً ، فَإِذَا كَانَتْ ثَلاثِينَ وَمِائَةٍ فَفِيهَا حِقَّةٌ وَبِنْتَا لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَثَلاثِينَ وَمِائَةً ، فَإِذَا كَانَتْ أَرْبَعِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ وَبِنْتُ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَأَرْبَعِينَ وَمِائَةً ، فَإِذَا كَانَتْ خَمْسِينَ وَمِائَةٍ فَفِيهَا ثَلاثُ حِقَاقٍ حَتَّى تَبْلُغَ تِسْعًا وَخَمْسِينَ وَمِائَةً ، فَإِذَا بَلَغَتْ سِتِّينَ وَمِائَةً فَفِيهَا أَرْبَعُ بَنَاتِ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَسِتِّينَ وَمِائَةً ، فَإِذَا كَانَتْ سَبْعِينَ وَمِائَةٍ فَفِيهَا حِقَّةٌ وَثَلاثُ بَنَاتِ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَسَبْعِينَ وَمِائَةً ، فَإِذَا كَانَتْ ثَمَانِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ وَبِنْتَا لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَثَمَانِينَ وَمِائَةً ، فَإِذَا كَانَتْ تِسْعِينَ وَمِائَةٍ فَفِيهَا ثَلاثُ حِقَاقٍ وَبِنْتُ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَتِسْعِينَ وَمِائَةً ، فَإِذَا كَانَتْ مِائَتَيْنِ فَفِيهَا أَرْبَعُ حِقَاقٍ أَوْ خَمْسُ بَنَاتِ لَبُونٍ أَيُّ السِّنِينَ وُجِدَتْ فِيهَا أُخِذَتْ عَلَى عِدَّةِ مَا كَتَبْنَا فِي هَذَا الْكِتَابِ ، ثُمَّ كُلُّ شَيْءٍ فِي الإِبِلِ يُؤْخَذُ عَلَى نَحْوِ مَا كَتَبْنَا فِي هَذَا الْكِتَابِ ، وَلا يُؤْخَذُ مِنَ الْغَنَمِ صَدَقَةٌ حَتَّى تَبْلُغَ أَرْبَعِينَ شَاةً فَإِذَا بَلَغَتْ أَرْبَعِينَ شَاةً فَفِيهَا شَاةٌ حَتَّى تَبْلُغَ عِشْرِينَ وَمِائَةً ، فَإِذَا كَانَتْ إِحْدَى وَعِشْرِينَ وَمِائَةٍ فَفِيهَا شَاتَانِ حَتَّى تَبْلُغَ مِائَتَيْنِ ، فَإِذَا كَانَتْ شَاةً وَمِائَتَيْنِ فَفِيهَا ثَلاثُ شِيَاهٍ حَتَّى تَبْلُغَ ثَلاثَمِائَةِ شَاةٍ ، فَإِذَا زَادَتْ عَلَى الثَّلاثِمِائَةِ بِشَاةٍ فَلَيْسَ فِيهَا إِلا ثَلاثُ شِيَاهٍ حَتَّى تَبْلُغَ أَرْبَعَمِائَةِ شَاةٍ ، فَإِذَا بَلَغَتْ أَرْبَعَمِائَةِ شَاةٍ فَفِيهَا أَرْبَعُ شِيَاهٍ حَتَّى تَبْلُغَ خَمْسَمِائَةِ شَاةٍ ، فَإِذَا بَلَغَتْ خَمْسَمِائَةِ شَاةٍ فَفِيهَا خَمْسُ شِيَاهٍ حَتَّى تَبْلُغَ سِتَّمِائَةِ شَاةٍ ، فَإِذَا بَلَغَتْ سِتَّمِائَةِ شَاةٍ فَفِيهَا سِتُّ شِيَاهٍ حَتَّى تَبْلُغَ سَبْعَمِائَةِ شَاةٍ ، فَإِذَا بَلَغَتْ سَبْعَمِائَةِ شَاةٍ فَفِيهَا سَبْعُ شِيَاهٍ حَتَّى تَبْلُغَ ثَمَانَمِائَةِ شَاةٍ ، فَإِذَا بَلَغَتْ ثَمَانَمِائَةِ شَاةٍ فَفِيهَا ثَمَانُ شِيَاهٍ حَتَّى تَبْلُغَ تِسْعَمِائَةِ شَاةٍ ، فَإِذَا بَلَغَتْ تِسْعَمِائَةِ شَاةٍ فَفِيهَا تِسْعُ شِيَاهٍ حَتَّى تَبْلُغَ أَلْفَ شَاةٍ ، فَإِذَا بَلَغَتْ أَلْفَ شَاةٍ فَفِيهَا عَشْرُ شِيَاهٍ ، ثُمَّ فِي كُلِّ مَا زَادَتْ مِائَةُ شَاةٍ شَاةٌ " .
Ibn Shihab narrates: This is the copy of the letter of the Prophet (peace be upon him), which he wrote regarding zakat. Ibn Shihab narrates: Salim bin Abdullah bin Umar recited it to me and I preserved it exactly as it was. This is the same copy from which Umar bin Abdul Aziz took a copy from Abdullah bin Umar and Salim bin Abdullah when he was appointed governor of Madinah. Umar bin Abdul Aziz ordered his officials to act upon it and sent a copy of it to Walid bin Abdul Malik, who also ordered his officials to act upon it. After that, the caliphs continued to issue orders according to it. Then, under the order of Hisham bin Hani, a copy of it was delivered to every Muslim official, and he also ordered that the rulings contained in it be acted upon and instructed that they should not go beyond it. This document explains: “Zakat on camels becomes obligatory when their number reaches five. When they are five, one goat is due on them, until they become ten. When they are ten, two goats are due on them. When they become fifteen, three goats are due on them, until their number reaches twenty. When they become twenty, four goats are due on them, until they become twenty-five. When they become twenty-five, one bint makhad (a one-year-old she-camel) is due on them. If a bint makhad is not available, then a male ibn labun (a two-year-old male camel) is due, until their number reaches thirty-five. When their number is from thirty-six to forty-five, one bint labun (a two-year-old she-camel) is due on them. From forty-six to sixty, one hiqqah (a three-year-old she-camel fit for breeding) is due on them. From sixty-one to seventy-five, one jadh’ah (a four-year-old she-camel) is due on them. From seventy-six to ninety, two bint labun are due on them. From ninety-one to one hundred and twenty, two hiqqah are due on them, which can be given for breeding. From one hundred and twenty-one to one hundred and twenty-nine, three bint labun are due on them. From one hundred and thirty to one hundred and thirty-five, one hiqqah and two bint labun are due on them. Up to one hundred and forty, two hiqqah and one bint labun are due on them, until their number reaches one hundred and forty-nine. When their number reaches one hundred and fifty, three hiqqah are due on them, until their number reaches one hundred and fifty-nine. When their number reaches one hundred and sixty, four bint labun are due on them, and this ruling continues up to one hundred and sixty-nine. When their number reaches one hundred and seventy, one jadh’ah and three bint labun are due on them, and this ruling continues up to one hundred and seventy-nine. When their number reaches one hundred and eighty, two hiqqah and two bint labun are due on them, and this ruling continues up to one hundred and eighty-nine. When their number reaches one hundred and ninety, three hiqqah and one bint labun are due on them, and this ruling continues up to one hundred and ninety-nine. When their number reaches two hundred, four hiqqah or five bint labun are due on them, whichever of the two you find, you will collect it, according to the count we have written in this book. After that, in all types of camels, collection will be made according to what we have written in this book. Zakat on goats will not be collected until their number reaches forty. When their number reaches forty, one goat is due on them, and this ruling continues up to one hundred and twenty goats. When their number reaches one hundred and twenty-one, two goats are due on them, and this ruling is up to two hundred. When their number reaches two hundred and one, three goats are due on them, and this ruling is up to three hundred. When their number exceeds three hundred, up to four hundred, only three goats are due on them. When their number reaches four hundred, four goats are due on them, and this ruling is up to five hundred. When their number reaches five hundred, one more goat is due on them, and this ruling is up to six hundred. When their number reaches seven hundred, seven goats are due on them, until their number reaches eight hundred. When their number reaches eight hundred, eight goats are due on them, until their number reaches nine hundred. When their number reaches nine hundred, nine goats are due on them, until their number reaches one thousand. When there are one thousand goats, ten goats are due on them. After that, for every additional hundred, one goat is due (as zakat).”
