حَدَّثَنَا أَبُو سَهْلِ بْنُ زِيَادٍ ، حَدَّثَنَا زَكَرِيَّا بْنُ دَاوُدَ الْخَفَّافُ ، ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ ، ثنا بَقِيَّةُ ، ثنا عِيسَى بْنُ عَبْدِ اللَّهِ بِهَذَا ، وَقَالَ : إِذَا صَلَّى الإِمَامُ بِالْقَوْمِ وَهُوَ عَلَى غَيْرِ وُضُوءٍ أَجْزَأَتْ صَلاةُ الْقَوْمِ وَيُعِيدُ هُوَ.
The same narration is also transmitted with another chain, however, in it are these words of yours: "When the imam leads the people in prayer, and at that time he is unknowingly in a state of impurity (without ablution), then the people's prayer will be valid and the imam will repeat that prayer."