سنن الدارقطني
Daraqutni
كتاب الصلاةDiscussion on Prayer
بَابُ دُعَاءِ الِاسْتِفْتَاحِ بَعْدَ التَّكْبِيرِChapter on the opening supplication after the takbir
Hadith 1137
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ ، ثنا أَحْمَدُ بْنُ سِنَانٍ ، نا يَزِيدُ بْنُ هَارُونَ ، أنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ الْمَاجِشُونُ ، ثنا الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا افْتَتَحَ الصَّلاةَ كَبَّرَ ، ثُمَّ قَالَ : " وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنُ الْمُشْرِكِينَ ، إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لا شَرِيكَ لَهُ ، وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لا إِلَهَ إِلا أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لا يَغْفِرُ ?لذُّنُوبَ إِلا أَنْتَ ، لَبَّيْكَ وَسَعْدَيْكَ ، وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " ، وَإِذَا رَكَعَ قَالَ : " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي " ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ، قَالَ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ " ، فَإِذَا سَجَدَ قَالَ : " اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلْقَهُ ، وَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ ، تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " ، وَإِذَا سَلَّمَ مِنَ الصَّلاةِ قَالَ : " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي ، أَنْتَ الْمُقَدَّمُ وَأَنْتَ الْمُؤَخِّرُ لا إِلَهَ إِلا أَنْتَ " .
Sayyiduna Ali (may Allah be pleased with him) narrates: When the Prophet Muhammad (peace and blessings be upon him) would begin the prayer, after saying the takbir, he would recite this supplication: “I have turned my face towards the One who created the heavens and the earth in truth, and I am not among the polytheists. My prayer, my sacrifice, my life, and my death are for Allah, the Lord of all the worlds, who has no partner. I have been commanded with this, and I am the first of the Muslims. O Allah! You are the King, there is no deity except You. You are my Lord, I am Your servant. I have wronged myself, I confess my sin, so forgive all my sins, for none forgives sins except You. Here I am, in Your presence. All goodness and happiness are in Your hand, and evil cannot reach You. With Your help, I can do everything. I turn to You. Your being is blessed, You are exalted and supreme. I seek Your forgiveness and I repent to You.”
When the Prophet Muhammad (peace and blessings be upon him) would go into bowing (ruku‘), he would recite: “O Allah! I have bowed for You, I have believed in You, I have submitted before You. My hearing, my sight, my mind, my bones, my tendons (have all bowed before You).”
When the Prophet Muhammad (peace and blessings be upon him) would rise from bowing, he would recite this supplication: “Whoever praises Allah, Allah has heard his praise. O our Lord, all praise is due to You, praise that fills the heavens and the earth and fills the space between them, and fills whatever else You will.”
When the Prophet Muhammad (peace and blessings be upon him) would go into prostration (sujud), he would recite: “O Allah! I have prostrated before You, I have believed in You, I have submitted to You. My head is bowed to the One who created it, shaped it, gave it a good form, and granted it hearing and sight. Blessed is Allah, the best of creators.”
When the Prophet Muhammad (peace and blessings be upon him) would finish the prayer and say salam, he would recite this supplication: “O Allah! Whatever I have done before, whatever I will do later, whatever I have done secretly, whatever I have done openly, whatever I have done in excess, and whatever You know better than me—regarding all of these, forgive me. You are the One who brings forward, You are the One who delays. There is no deity except You.”
Imam Daraqutni (may Allah have mercy on him) states: It is known from Nadr bin Shumail, who is among the experts of the Arabic language, that he said: Regarding the words of the Prophet Muhammad (peace and blessings be upon him), “Evil cannot reach You,” it means that evil is not something by which closeness to You can be attained.
When the Prophet Muhammad (peace and blessings be upon him) would go into bowing (ruku‘), he would recite: “O Allah! I have bowed for You, I have believed in You, I have submitted before You. My hearing, my sight, my mind, my bones, my tendons (have all bowed before You).”
When the Prophet Muhammad (peace and blessings be upon him) would rise from bowing, he would recite this supplication: “Whoever praises Allah, Allah has heard his praise. O our Lord, all praise is due to You, praise that fills the heavens and the earth and fills the space between them, and fills whatever else You will.”
When the Prophet Muhammad (peace and blessings be upon him) would go into prostration (sujud), he would recite: “O Allah! I have prostrated before You, I have believed in You, I have submitted to You. My head is bowed to the One who created it, shaped it, gave it a good form, and granted it hearing and sight. Blessed is Allah, the best of creators.”
When the Prophet Muhammad (peace and blessings be upon him) would finish the prayer and say salam, he would recite this supplication: “O Allah! Whatever I have done before, whatever I will do later, whatever I have done secretly, whatever I have done openly, whatever I have done in excess, and whatever You know better than me—regarding all of these, forgive me. You are the One who brings forward, You are the One who delays. There is no deity except You.”
Imam Daraqutni (may Allah have mercy on him) states: It is known from Nadr bin Shumail, who is among the experts of the Arabic language, that he said: Regarding the words of the Prophet Muhammad (peace and blessings be upon him), “Evil cannot reach You,” it means that evil is not something by which closeness to You can be attained.
