سنن دارمي
Darimi
من كتاب النكاحFrom the Book of Marriage
باب في الْعَزْلِ:
Chapter: Coitus Interruptus
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Hadith 2260
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَة، عَنْ أَبِي سَعِيدٍ، قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَزْلِ، فَقَالَ: "أَوَ تَفْعَلُونَ ذَلِكَ ؟ فَلَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، فَإِنَّهُ لَيْسَ مِنْ نَسَمَةٍ قَضَى اللَّهُ تَعَالَى أَنْ تَكُونَ إِلَّا كَانَتْ".
Sayyiduna Abu Sa‘id Khudri (may Allah be pleased with him) said: A companion asked the Messenger of Allah (peace and blessings be upon him) about ‘azl (withdrawal), so the Prophet (peace and blessings be upon him) said: “Do you do that? If you do not do it, there is no harm, but whichever soul Allah has decreed to be created, it will surely be created, whether you practice ‘azl or not.”
Hadith 2261
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ يَرُدُّ الْحَدِيثَ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قُلْنَا: يَا رَسُولَ اللَّه، الرَّجُلُ تَكُونُ لَهُ الْجَارِيَةُ فَيُصِيبُ مِنْهَا، وَيَكْرَهُ أَنْ تَحْمِلَ، أَفَيَعْزِلُ عَنْهَا ؟ وَتَكُونُ عِنْدَهُ الْمَرْأَةُ تُرْضِعُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ . أَفَيَعْزِلُ عَنْهَا ؟ قَالَ: "لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، فَإِنَّمَا هُوَ الْقَدَرُ" . قَالَ ابْنُ عَوْنٍ: فَذَكَرْتُ ذَلِكَ لِلْحَسَنِ، فَقَالَ: وَاللَّهِ لَكَأَنَّ هَذَا زَجْرٌا، وَاللَّهِ لَكَأَنَّ هَذَا زَجْرٌا ! !.
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) said: We asked, "O Messenger of Allah! A man has a slave woman, he has intercourse with her and does not want her to become pregnant. Can he practice coitus interruptus (withdrawal) with her?" Similarly, a man has a wife who is breastfeeding, the man has intercourse with her and does not want her to become pregnant. In such a case, can he practice coitus interruptus with his wife?" The Messenger of Allah (peace and blessings be upon him) said: "There is no harm if you do not practice coitus interruptus; this is a matter of destiny." Ibn ‘Awn said: I narrated this tradition to Hasan, and he said: By Allah, in this sentence («لا عليكم»), there is a warning against practicing coitus interruptus; in it, there is a rebuke and prohibition from coitus interruptus.
