سنن دارمي
Sunan ad-Darimi
من كتاب النكاحFrom the Book of Marriage
باب النَّهْيِ عَنِ النِّكَاحِ بِغَيْرِ وَلِيٍّ:
Chapter: Prohibition of Marriage Without a Guardian
Hadith 2219
أَخْبَرَنَا مَالِكُ بْنُ إِسْمَاعِيل، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاق، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "لَا نِكَاحَ إِلَّا بِوَلِيٍّ".
Abu Burdah narrated from his father, he said: The Messenger of Allah, peace and blessings be upon him, said: "There is no marriage valid without a guardian."
Hadith 2220
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاق، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عِنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: "لَا نِكَاحَ إِلَّا بِوَلِيٍّ".
The same hadith is narrated with these words from Sayyiduna Abu Musa Ash'ari, may Allah be pleased with him.
Hadith 2221
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ: "أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا، فَنِكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَإِنْ اشْتَجَرُوا، قَالَ أَبُو عَاصِمٍ، وَقَالَ مَرَّةً: فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ، فَإِنْ أَصَابَهَا، فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا" . قَالَ أَبُو عَاصِمٍ: أَمْلَاهُ عَلَيَّ سَنَةَ سِتٍّ وَأَرْبَعِينَ وَمِائَةٍ.
It is narrated from Umm al-Mu’minin Sayyida Aisha (may Allah be pleased with her) that the Noble Prophet (peace and blessings be upon him) said: “Any woman who marries without the permission of her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. Then if the guardians dispute (one says marry so-and-so, another says marry so-and-so), then the ruler is the guardian of the one who has no guardian. So if a man has intercourse with such a woman (without the permission of her guardian), then she is entitled to a dowry (i.e., he must give her the dowry), in exchange for the man having made her private parts lawful to himself.” Abu Asim said: I was dictated this hadith in the year 146 Hijri.
