Sayyiduna Hudhayfah (may Allah be pleased with him) said to his wife: "Pass water through your hair before fire enters it." «(البقيا والبقايا من الابقاء عليه)»
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1182
Hadith Gradingتحقیق (حسین سلیم أسد الدارانی):رجاله ثقات غير أنه منقطع إبراهيم لم يدرك حذيفة، [مكتبه الشامله نمبر: 1187]
Hadith Takhrijاس حدیث کی سند میں انقطاع ہے۔ دیکھئے: [مصنف ابن أبى شيبه 74/1] و [تهذيب الآثار مسند على 434]
Jami’ bin Umair, a member of the Banu Taym Allah bin Tha’labah, said: I went with my mother and my maternal aunt to Lady Aisha (may Allah be pleased with her). One of them asked her: How do you perform ghusl (ritual bath)? She replied: The Messenger of Allah (peace and blessings be upon him) used to perform ablution for ghusl as he did for prayer, then he would pour water over his head three times, and we, because of our braids, pour water over our heads five times.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1183
Hadith Takhrijاس روایت کی سند جمیع بن عمیر کی وجہ سے ضعیف ہے۔ دیکھئے: [ أبوداؤد 241] ، [بيهقي 180/1] ، [ابن ماجه 574] ۔ «ضَفْر» گندھی ہوئی زلفوں کی ایک لٹ کو کہتے ہیں۔
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that he asked Sayyidah Aisha (may Allah be pleased with her): When a woman performs ghusl, should she undo her hair? She replied: «بخ» (Woe to you!) Would she spend one uqiyah (of perfume)? No, it is sufficient for her to pour water over her head three times.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1184
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) regarding a menstruating woman and a woman in a state of major ritual impurity (janabah) that both of them will pour water over their heads, and they will not untie their hair.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1186
It is narrated from Mansur that Imam Ibrahim al-Nakha'i, may Allah have mercy on him, said: When the ends and roots of the hair get wet, she does not need to undo them.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1188
It is narrated from Nafi' (the freed slave of Ibn Umar) that the wives and slave girls of Sayyiduna Ibn Umar (may Allah be pleased with them) would not undo their braids when performing the ritual bath (ghusl) after menstruation or major ritual impurity (janabah).
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1189
Lady Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace be upon him), said that a woman came to the Prophet (peace be upon him) and asked: "I tie my hair in a braid on my head, what should I do?" He replied: "Pour three handfuls of water over your head, and after pouring each handful, rub (your hair)." (That is, rub the hair so that the water reaches the roots.)
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1191
Sayyiduna Hudhayfah (may Allah be pleased with him) said to his wife: "Saturate the hair to the roots, do not let fire enter it." Mansur said: By this, Sayyiduna Hudhayfah (may Allah be pleased with him) meant janabah (i.e., during the ritual bath of janabah, wash the hair thoroughly)."
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1192
Hadith Takhrijاس روایت کی سند صحیح ہے۔ دیکھئے: [مصنف ابن أبى شيبه 74/1] ، [عبدالرزاق 1053] ، [بيهقي 180/1] و [تهذيب الآثار مسند على رضي الله عنه 434، 436]
The above-mentioned narration is also reported from Sayyiduna Hudhayfah (may Allah be pleased with him) through another chain (its translation has already been mentioned above, with this addition: if even a small spot is not reached by water, he will be punished).
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1193
Sayyiduna Jabir (may Allah be pleased with him) said: When a woman performs ghusl after sexual impurity, she does not need to undo her hair, but she should pour water over the roots of her hair and wash them.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1194
It is narrated from Ata’ (may Allah have mercy on him): If a woman becomes junub and her hair is braided, should she undo it? He replied: No, but she should pour water thoroughly over her head so that the roots are well soaked.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1195
Hadith Takhrijاس قول کی سند صحیح ہے۔ دیکھئے: [مصنف عبدالرزاق 1055، 1056] ، و اثر رقم (1187)، اس روایت کی سند میں یعلی: ابن عبید اور عبدالملک: ابوسلیمان کے بیٹے ہیں۔
Umrah bint Hayyan Sahmiyyah said: Umm al-Mu’minin Sayyidah Aisha (may Allah be pleased with her) said to me: Is there anyone among you who, after becoming pure from menstruation, cannot afford to use the incense of al-Qist? If she cannot afford it, then [she should use] al-As; if she cannot afford that either, then she should use some date pits or even just salt for incense.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1196
Hadith Takhrijاس روایت کی سند ضعیف ہے، اور دوسری کسی کتاب میں یہ روایت نہیں مل سکی، لیکن خوشبو اور روئی کے استعمال کا ذکر طہارت کے بعد صحیح حدیثوں میں موجود ہے۔ دیکھئے: [صحيح مسلم 332]
Sayyidah Aisha (may Allah be pleased with her) said: When a woman performs the ritual bath after menstruation, she should place perfume at the spot of blood. (That is, she should place something fragrant there.)
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1197
Nafi' narrated from Sayyiduna Ibn Umar (may Allah be pleased with them) that when his wives and slave-girls performed the ritual bath (ghusl) for menstruation or major impurity (janabah), they would not undo their hair, but they would be thorough in pouring water (so that the roots would be well soaked and water would reach them).
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1198