سنن دارمي
Darimi
من كتاب الطهارةFrom the Book of Purification
باب في الْمَرْأَةِ الْحَائِضِ تَخْتَضِبُ وَالْمَرْأَةِ تُصَلِّي في الْخِضَابِ:
Chapter: Menstruating Woman Using Henna and Woman Praying with Henna
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Hadith 1126
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ: زَعَمَ لَنَا هُشَيْمٌ، عَنْ أَبِي حُرَّةَ وَاصِلِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ الْحَسَنِ، قَالَ: "رَأَيْتُ نِسَاءً مِنْ نِسَاءِ الْمَدِينَةِ يُصَلِّينَ فِي الْخِضَابِ".
Imam Hasan al-Basri (may Allah have mercy on him) said: I have seen the women of Madinah performing prayer with henna applied.
Hadith 1127
أَخْبَرَنَا أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ شُعْبَةَ، عَنْ ابْنِ أَبِي نَجِيحٍ، عَمَّنْ سَمِعَ عَائِشَةَ سُئِلَتْ عَنْ الْمَرْأَةِ تَمْسَحُ عَلَى الْخِضَابِ، فَقَالَتْ: "لَأَنْ تُقْطَعَ يَدِي بِالسَّكَاكِينِ أَحَبُّ إِلَيَّ مِنْ ذَلِكَ".
Sayyida Aisha (may Allah be pleased with her) was asked about a woman who wipes (performs masah) over hands dyed with henna. She replied: I would prefer that my hands be cut with knives rather than do that.
Hadith 1128
أَخْبَرَنَا أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ ابْنِ عَوْنٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ امْرَأَةً سَأَلَت عَائِشَةَ تُصَلِّي الْمَرْأَةُ فِي الْخِضَابِ ؟، قَالَتْ: "اسْلُتِيهِ وَرَغْمًا"، قَالَ أَبُو مُحَمَّد: أَبُو سَعِيدٍ هُوَ ابْنُ أَبِي الْعَنَبْسِ، وَاسْمُ أَبِي الْعَنَبْسِ: سَعِيدُ بْنُ كَثِيرِ بْنِ عُبَيْدٍ.
It is narrated from Abu Sa'id (Kathir bin Ubaid) that a woman asked Sayyida Aisha (may Allah be pleased with her): Can a woman pray after applying dye? She replied: Scrape it off (remove it) and throw it away. Imam Darimi (may Allah have mercy on him) said: Abu Sa'id is the son of Abu Al-Anbas, and Abu Al-Anbas's name is Sa'id bin Kathir bin Ubaid.
Hadith 1129
أَخْبَرَنَا أَخْبَرَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي مِجْلَزٍ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: "كُنَّ نِسَاءَنَا يَخْتَضِبْنَ بِاللَّيْلِ، فَإِذَا أَصْبَحْنَ، فَتَحْنَهُ فَتَوَضَّأْنَ وَصَلَّيْنَ، ثُمَّ يَخْتَضِبْنَ بَعْدَ الصَّلَاةِ، فَإِذَا كَانَ عِنْدَ الظُّهْرِ، فَتَحْنَهُ فَتَوَضَّأْنَ وَصَلَّيْنَ فَأَحْسَنَّ خِضَابًا، وَلَا يَمْنَعُ مِنْ الصَّلَاةِ".
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Our women used to apply henna at night, and when morning came, they would remove it, perform ablution, and offer prayer. After the prayer, they would apply the dye again, and if the time for Zuhr arrived, they would remove it again, perform ablution, and offer prayer. In this way, the color would set very well, and this did not prevent them from performing prayer.
Hadith 1130
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ نِسَاءَ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ كُنّ "يَخْتَضِبْنَ وَهُنَّ حُيَّضٌ".
It is narrated from Nafi‘ (may Allah have mercy on him) that the women of Sayyiduna Ibn ‘Umar (may Allah be pleased with them both) used to apply dye (henna) during their menstrual periods.
Hadith 1131
حَدَّثَنَا حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي مِجْلَزٍ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ: "كُنَّ نِسَاؤُنَا إِذَا صَلَّيْنَ الْعِشَاءَ الْآخِرَةَ، اخْتَضَبْنَ، فَإِذَا أَصْبَحْنَ أَطْلَقْنَهُ وَتَوَضَّأْنَ وَصَلَّيْنَ، وَإِذَا صَلَّيْنَ الظُّهْرَ اخْتَضَبْنَ، فَإِذَا أَرَدْنَ أَنْ يُصَلِّينَ الْعَصْرَ، أَطْلَقْنَهُ فَأَحْسَنَّ خِضَابَهُ وَلَا يَحْبِسْنَ عَنْ الصَّلَاةِ".
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Our women used to apply dye after the ‘Isha prayer, and when morning came, they would untie it, perform ablution, and offer prayer. After performing the Zuhr prayer, they would tie it again, and when it was time for the ‘Asr prayer, they would untie it. This would give a better color, and they would not miss the prayer because of the dye (or henna).
