It was asked from Sayyiduna Ibn Abbas (may Allah be pleased with them both) about a menstruating woman who hears a verse of prostration. He replied: She will not perform the prostration because prostration is also prayer.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1037
Imam Ibrahim and Saeed bin Jubair, may Allah have mercy on them both, said: Prostration is not obligatory for this; prayer is much greater than this. That is, when prayer is omitted, prostration is lesser than that.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1039
Hadith Gradingتحقیق (حسین سلیم أسد الدارانی):إسناده ضعيف فيه حجاج وهو: ابن أرطاة وهو ضعيف، [مكتبه الشامله نمبر: 1043]
Hadith Takhrijحجاج بن ارطاة کی وجہ سے اس کی سند ضعیف ہے، لیکن معنی صحیح ہے۔ دیکھئے: [ابن أبى شيبه 13/2]
It is narrated from Imam Zuhri, may Allah have mercy on him, regarding a woman who has become pure and hears a verse of prostration, that until she performs ghusl, she will not perform the prostration.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1042
It is narrated from Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said to the women: “Give charity, for you are the majority among the inhabitants of Hell.” A woman, who was not well-known, asked: Why is that? He replied: “Because you curse excessively and are ungrateful to your husbands.” The narrator said: Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) said: I have not seen anyone more overpowering over men of status, despite their deficiency in religion and intellect, than women. A man asked: What is the deficiency in intellect? He said: The testimony of two women is equal to that of one man. He was asked about the deficiency in religion, so he said: How many nights and days do they spend without praying to Allah?
Hadith Referenceسنن دارمي / من كتاب الطهارة / 1043
Hadith Gradingتحقیق (حسین سلیم أسد الدارانی):إسناده حسن من أجل وائل بن مهانة، [مكتبه الشامله نمبر: 1047]
Hadith Takhrijاس روایت کی یہ سند حسن ہے، لیکن اس کی اصل صحیحین میں موجود ہے۔ دیکھئے: [بخاري 304] و [مسلم 885] ۔ نیز دیکھئے: [مسند أبى يعلي 5112] و [مسند الحميدي 92] و [صحيح ابن حبان 3323]