Hadith 956
Imam Malik bin Anas, may Allah have mercy on him, said that I asked Imam Zuhri, may Allah have mercy on him, about a pregnant woman who experiences bleeding, so he said: She will abandon the prayer.
Hadith 957
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ، قَالَ: سَأَلْتُ , مُجَاهِدًا عَنْ امْرَأَتِي رَأَتْ دَمًا، وَأَنَا أُرَاهَا حَامِلًا، قَالَ: "ذَلِكَ غَيْضُ الْأَرْحَامِ اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ سورة الرعد آية 8، فَمَا غَاضَتْ مِنْ شَيْءٍ رَأَتْ مِثْلَهُ فِي الْحَمْلِ".
Uthman bin Al-Aswad said: I asked Mujahid about my wife who had bleeding; I thought she was pregnant. He said: This is from the category of "Ghayz al-Arham" (Allah knows what the wombs contain, and the shrinking and swelling of the belly...) [الرعد 8/13]
So whatever decreases, the same amount increases in the pregnancy.
Hadith 958
أَخْبَرَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ: اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ سورة الرعد آية 8، قَالَ: "ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ، لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا".
Asim al-Ahwal narrated from Ikrimah that regarding the verse (Allah knows what every female bears, and what the wombs lose or exceed. Everything with Him is by due measure) [الرعد 8/13]
Ikrimah said: This refers to the menstruation during pregnancy. If a woman experiences menstruation for one day during pregnancy, she adds to her purity in her pregnancy.
Hadith 959
Yahya bin Saeed said: There is no difference among us regarding one issue. Sayyida Aisha (may Allah be pleased with her) said: If a pregnant woman experiences bleeding, she should not pray until she becomes pure (i.e., the bleeding stops).
Hadith 960
أَخْبَرَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ، عَنْ عِكْرِمَةَ: وَمَا تَغِيضُ الأَرْحَامُ سورة الرعد آية 8، قَالَ: "هُوَ الْحَيْضُ عَلَى الْحَبَلِ وَمَا تَزْدَادُ سورة الرعد آية 8، قَالَ: فَلَهَا بِكُلِّ يَوْمٍ حَاضَتْ فِي حَمْلِهَا يَوْمًا تَزْدَادُ فِي طُهْرِهَا حَتَّى تَسْتَكْمِلَ تِسْعَةَ أَشْهُرٍ طَاهِرًا".
Asim (al-Ahwal) narrated from Ikrimah that «وما تغيض الأرحام» refers to the menstruation of a pregnant woman, and regarding «وما تزداد», Ikrimah said: For such a woman, for every day that she continues to menstruate, her period of purity will be increased, until nine months are completed.
Hadith 961
أَخْبَرَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ: وَمَا تَغِيضُ الأَرْحَامُ سورة الرعد آية 8، قَالَ: "إِذَا حَاضَتْ الْمَرْأَةُ وَهِيَ حَامِلٌ، قَالَ: يَكُونُ ذَلِكَ نُقْصَانًا مِنْ الْوَلَدِ، فَإِذَا زَادَتْ عَلَى تِسْعَةِ أَشْهُرٍ، كَانَ تَمَامًا لِمَا نَقَصَ مِنْ وَلَدِهَا".
It is narrated from Abu Bishr that Mujahid said regarding «وما تغيض الأرحام»: When a pregnant woman experiences menstruation, it is a defect in the child, and when the pregnancy exceeds nine months, then what was deficient is made up in the child.
Hadith 962
أَخْبَرَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، أَنَّهُ قَالَ: "امْرَأَتِي تَحِيضُ وَهِيَ حُبْلَى".
Bakr bin Abdullah Al-Muzani said: My wife experiences menstruation while she is pregnant.
Hadith 963
قَالَ أَبُو مُحَمَّد: سَمِعْتُ سُلَيْمَانَ بْنَ حَرْبٍ، يَقُولُ: امْرَأَتِي تَحِيضُ وَهِيَ حُبْلَى.
Abu Muhammad Imam Darimi, may Allah have mercy on him, said: I heard from Sulaiman bin Harb: He used to say that my wife experiences menstruation during pregnancy.
Hadith 964
It is narrated from Yahya bin Saeed: Sayyidah Aisha (may Allah be pleased with her) said: When a pregnant woman sees blood, she should refrain from prayer; it is menstrual blood.
Hadith 965
The above-mentioned narration from Sayyidah Aisha (may Allah be pleased with her) through the chain of Imam Malik (may Allah have mercy on him).
Hadith 966
أَخْبَرَنَا إِسْمَاعِيل بْنُ أَبَانَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ لَيْثٍ، عَنْ الشَّعْبِيِّ فِي الْحَامِلِ تَرَى الدَّمَ "إِنْ كَانَ الدَّمُ عَبِيطًا، اغْتَسَلَتْ وَصَلَّتْ، وَإِنْ كَانَتْ تَرِيَّةً، تَوَضَّأَتْ وَصَلَّتْ" .
It is narrated from Laith (bin Abi Sulaim), Imam Sha'bi (may Allah have mercy on him) said regarding a pregnant woman who experiences bleeding: If it is fresh blood, she should perform ghusl and pray; and if it is mixed with other fluids, she should perform wudu and pray.
Hadith 967
أَخْبَرَنَا أَبُو الْمُغِيرَةِ، عَنْ الْأَوْزَاعِيِّ، مِثْلَهُ.
A narration similar to this is also reported from Imam Awza'i, may Allah have mercy on him.
Hadith 968
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبَّادُ هُوَ ابْنُ الْعَوَّامِ، عَنْ هِشَامٍ، عَنْ الْحَسَنِ، قَالَ: "إِنْ كَانَتْ تَرَاهُ كَمَا كَانَتْ تَرَاهُ قَبْلَ ذَلِكَ فِي أَقْرَائِهَا تَرَكَتْ الصَّلَاةَ، وَإِنْ كَانَ إِنَّمَا هُوَ فِي الْيَوْمِ أَوْ الْيَوْمَيْنِ، لَمْ تَدَعْ الصَّلَاةَ".
Imam Hasan al-Basri (may Allah have mercy on him) said: If a pregnant woman sees blood similar to what she used to see during her menstrual days, she should stop praying, and if such blood comes for only one or two days, she should not stop praying.
Hadith 969
It is narrated from Ata (may Allah have mercy on him) that Sayyida Aisha (may Allah be pleased with her) said regarding a pregnant woman who experiences bleeding: This blood does not prevent prayer (i.e., she should not abandon prayer).
Hadith 970
It is narrated from Ata (may Allah have mercy on him), that Sayyida Aisha (may Allah be pleased with her) reported regarding a pregnant woman that when she sees blood, she should perform ghusl and offer prayer. Yazid said: No, she will not perform ghusl. Imam Darimi (may Allah have mercy on him) said: I also say the same as Yazid said.
Hadith 971
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنْ الْحَسَنِ فِي الْحَامِلِ تَرَى الدَّمَ، قَالَ: "هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ، غَيْرَ أَنَّهَا لَا تَدَعُ الصَّلَاةَ".
It is narrated from Yunus bin Ubaid that Imam Hasan al-Basri, may Allah have mercy on him, said regarding a pregnant woman: If she experiences bleeding, she is under the ruling of mustahadah (a woman with irregular bleeding), and she will not abandon prayer.
Hadith 972
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ فِي الْحَامِلِ تَرَى الدَّمَ، قَالَ: "تَغْسِلُ عَنْهَا الدَّمَ، وَتَتَوَضَّأُ، وَتُصَلِّي".
It is narrated from Mughira (ibn Maqsim) that Imam Ibrahim Nakha'i, may Allah have mercy on him, regarding a pregnant woman who experiences bleeding, said: She should wash off the blood, perform ablution, and offer prayer.
Hadith 973
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حَجَّاجٌ، عَنْ عَطَاءٍ، وَالْحَكَمِ، قَالَا: "إِذَا رَأَتْ الْحَامِلُ الدَّمَ، تَوَضَّأَتْ وَصَلَّتْ".
Hajjaj bin Arta’ah narrated from ‘Ata and Hakam, may Allah have mercy on them, that they said: When a pregnant woman sees blood, she should perform ablution and offer prayer.
Hadith 974
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعٍ هُوَ ابْنُ أَبِي رَاشِدٍ، عَنْ عَطَاءٍ فِي الْحَامِلِ تَرَى الدَّمَ، قَالَ: "تَوَضَّأُ وَتُصَلِّي".
Ata (may Allah have mercy on him) said regarding a pregnant woman that if she sees blood, she should perform ablution and offer prayer.
Hadith 975
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ يُونُسَ، عَنْ الْحَسَنِ، قَالَ: "هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ".
Imam Hasan al-Basri (may Allah have mercy on him) said that she is like a mustahadah (a woman experiencing non-menstrual vaginal bleeding).
Hadith 976
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، عَنْ جَرِيرٍ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ: "لَا يَكُونُ حَيْضٌ عَلَى حَمْلٍ".
Imam Ibrahim Nakha'i (may Allah have mercy on him) said: Menstruation does not occur during pregnancy.
Hadith 977
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ هِشَامٍ، عَنْ الْحَسَنِ فِي الْحَامِلِ تَرَى الدَّمَ، قَالَ: "هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ".
Imam Hasan, may Allah have mercy on him, regarding a pregnant woman who experiences bleeding, said that she is like a mustahadah (a woman with non-menstrual bleeding).
Hadith 978
أَخْبَرَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ "إِذَا رَأَتْ الْحَامِلُ الدَّمَ لَمْ تَدَعْ الصَّلَاةَ".
Imam Ibrahim Nakha'i (may Allah have mercy on him) said: When blood comes to a pregnant woman, she should not abandon prayer.
Hadith 979
أَخْبَرَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ الْحَجَّاجِ، عَنْ عَطَاءٍ، وَالْحَكَمِ بْنِ عُتَيْبَةَ، أنهما قَالَا فِي الْحُبْلَى: "وَالَّتِي قَعَدَتْ عَنْ الْمَحِيضِ إِذَا رَأَتْ الدَّمَ، تَوَضَّأَتَا وَصَلَّتَا، وَلَا تَغْتَسِلَانِ".
It is narrated from Hajjaj bin Arta’ah that both ‘Ata and Hakam bin ‘Utaybah (may Allah have mercy on them) said regarding a pregnant woman and a woman whose menstruation has ended: When these two women see blood, they should perform wudu and offer prayer; they do not need to perform ghusl. (That is, this blood will not be considered menstruation, rather the ruling of mustahadah will apply to them.)
Hadith 980
أَخْبَرَنَا حَجَّاجٌ، عَنْ حَمَّادٍ، عَنْ مَطَرٍ، عَنْ عَطَاءٍ، قَالَ: "تَغْتَسِلَانِ وَتُصَلِّيَانِ".
It is narrated from Ata (may Allah have mercy on him) that both those women should perform ghusl and offer prayer.
Hadith 981
It is narrated from Ata bin Abi Rabah (may Allah have mercy on him) that Sayyida Aisha (may Allah be pleased with her) said: A pregnant woman does not menstruate; when she sees blood, she should perform ghusl and pray.
Hadith 982
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ الْحَسَنِ بْنِ الْحَكَمِ، عَنْ الْحَكَمِ، عَنْ إِبْرَاهِيمَ فِي الْمَرْأَةِ إِذَا رَأَتْ الدَّمَ وَهِيَ تَمَخَّضُ، قَالَ: "هُوَ حَيْضٌ تَتْرُكُ الصَّلَاةَ".
It is narrated from Imam Hakam bin Utbah (may Allah have mercy on him) that Imam Ibrahim Nakha'i (may Allah have mercy on him) said regarding the woman who experiences bleeding at the time of labor pains: That is menstrual blood, therefore she will abandon prayer.
Hadith 983
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا يُونُسُ، عَنْ الْحَسَنِ فِي الْمَرْأَةِ الْحَامِلِ "إِذَا ضَرَبَهَا الطَّلْقُ، وَرَأَتْ الدَّمَ عَلَى الْوَلَدِ، فَلْتُمْسِكْ عَنْ الصَّلَاةِ"، وقَالَ عَبْد اللَّهِ: تُصَلِّي مَا لَمْ تَضَعْ.
Imam Hasan al-Basri, may Allah have mercy on him, regarding a pregnant woman who begins to experience pain and sees blood for the child, said: She will not pray. Imam Darimi, may Allah have mercy on him, said: She should pray until she gives birth.