Imam Malik bin Anas, may Allah have mercy on him, said that I asked Imam Zuhri, may Allah have mercy on him, about a pregnant woman who experiences bleeding, so he said: She will abandon the prayer.
Uthman bin Al-Aswad said: I asked Mujahid about my wife who had bleeding; I thought she was pregnant. He said: This is from the category of "Ghayz al-Arham" (Allah knows what the wombs contain, and the shrinking and swelling of the belly...) [الرعد 8/13] So whatever decreases, the same amount increases in the pregnancy.
Asim al-Ahwal narrated from Ikrimah that regarding the verse (Allah knows what every female bears, and what the wombs lose or exceed. Everything with Him is by due measure) [الرعد 8/13] Ikrimah said: This refers to the menstruation during pregnancy. If a woman experiences menstruation for one day during pregnancy, she adds to her purity in her pregnancy.
Yahya bin Saeed said: There is no difference among us regarding one issue. Sayyida Aisha (may Allah be pleased with her) said: If a pregnant woman experiences bleeding, she should not pray until she becomes pure (i.e., the bleeding stops).
Hadith Referenceسنن دارمي / من كتاب الطهارة / 959
Hadith Gradingتحقیق (حسین سلیم أسد الدارانی):إسناده ضعيف لانقطاعه وربما كان معضلا، [مكتبه الشامله نمبر: 964]
Hadith Takhrijاس روایت کی سند میں انقطاع ہے، اعضال بھی ہوسکتا ہے۔ کہیں اور نہیں مل سکی، لیکن آگے (964) میں آرہی ہے۔
Asim (al-Ahwal) narrated from Ikrimah that «وما تغيض الأرحام» refers to the menstruation of a pregnant woman, and regarding «وما تزداد», Ikrimah said: For such a woman, for every day that she continues to menstruate, her period of purity will be increased, until nine months are completed.
It is narrated from Abu Bishr that Mujahid said regarding «وما تغيض الأرحام»: When a pregnant woman experiences menstruation, it is a defect in the child, and when the pregnancy exceeds nine months, then what was deficient is made up in the child.
Hadith Takhrijاس قول کی سند صحیح ہے۔ دیکھئے: [تفسير الطبري 109/13، 110] «وكما مر آنفا»۔ نيز ابوبشر کا نام جعفر بن ابی وحشیہ ہے، اور ابوالنعمان کا نام محمد بن الفضل ہے، ابوعوانہ: وضاح بن عبداللہ ہیں۔
Abu Muhammad Imam Darimi, may Allah have mercy on him, said: I heard from Sulaiman bin Harb: He used to say that my wife experiences menstruation during pregnancy.
It is narrated from Yahya bin Saeed: Sayyidah Aisha (may Allah be pleased with her) said: When a pregnant woman sees blood, she should refrain from prayer; it is menstrual blood.
It is narrated from Laith (bin Abi Sulaim), Imam Sha'bi (may Allah have mercy on him) said regarding a pregnant woman who experiences bleeding: If it is fresh blood, she should perform ghusl and pray; and if it is mixed with other fluids, she should perform wudu and pray.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 966
Hadith Gradingتحقیق (حسین سلیم أسد الدارانی):إسناده ضعيف لضعف الليث وهو: ابن أبي سليم، [مكتبه الشامله نمبر: 970]
Hadith Takhrijلیث کی وجہ سے اس روایت کی سند ضعیف ہے۔ دیکھئے: [مصنف ابن أبى شيبه 212/2] ، تریہ کے معنی ذکر کئے جا چکے ہیں کہ وہ حیض کے بعد آنے والی رطوبات صفرہ یا کدرہ ہیں۔
Imam Hasan al-Basri (may Allah have mercy on him) said: If a pregnant woman sees blood similar to what she used to see during her menstrual days, she should stop praying, and if such blood comes for only one or two days, she should not stop praying.
It is narrated from Ata (may Allah have mercy on him) that Sayyida Aisha (may Allah be pleased with her) said regarding a pregnant woman who experiences bleeding: This blood does not prevent prayer (i.e., she should not abandon prayer).
It is narrated from Ata (may Allah have mercy on him), that Sayyida Aisha (may Allah be pleased with her) reported regarding a pregnant woman that when she sees blood, she should perform ghusl and offer prayer. Yazid said: No, she will not perform ghusl. Imam Darimi (may Allah have mercy on him) said: I also say the same as Yazid said.
It is narrated from Yunus bin Ubaid that Imam Hasan al-Basri, may Allah have mercy on him, said regarding a pregnant woman: If she experiences bleeding, she is under the ruling of mustahadah (a woman with irregular bleeding), and she will not abandon prayer.
It is narrated from Mughira (ibn Maqsim) that Imam Ibrahim Nakha'i, may Allah have mercy on him, regarding a pregnant woman who experiences bleeding, said: She should wash off the blood, perform ablution, and offer prayer.
Hajjaj bin Arta’ah narrated from ‘Ata and Hakam, may Allah have mercy on them, that they said: When a pregnant woman sees blood, she should perform ablution and offer prayer.
Imam Hasan, may Allah have mercy on him, regarding a pregnant woman who experiences bleeding, said that she is like a mustahadah (a woman with non-menstrual bleeding).
It is narrated from Hajjaj bin Arta’ah that both ‘Ata and Hakam bin ‘Utaybah (may Allah have mercy on them) said regarding a pregnant woman and a woman whose menstruation has ended: When these two women see blood, they should perform wudu and offer prayer; they do not need to perform ghusl. (That is, this blood will not be considered menstruation, rather the ruling of mustahadah will apply to them.)
It is narrated from Ata bin Abi Rabah (may Allah have mercy on him) that Sayyida Aisha (may Allah be pleased with her) said: A pregnant woman does not menstruate; when she sees blood, she should perform ghusl and pray.
Hadith Referenceسنن دارمي / من كتاب الطهارة / 981
Hadith Gradingتحقیق (حسین سلیم أسد الدارانی):إسناده حسن من أجل سليمان بن موسى، [مكتبه الشامله نمبر: 985]
Hadith Takhrijسلیمان بن موسیٰ کی وجہ سے یہ روایت حسن ہے۔ دیکھئے: [مصنف عبدالرزاق 1214]
It is narrated from Imam Hakam bin Utbah (may Allah have mercy on him) that Imam Ibrahim Nakha'i (may Allah have mercy on him) said regarding the woman who experiences bleeding at the time of labor pains: That is menstrual blood, therefore she will abandon prayer.
Imam Hasan al-Basri, may Allah have mercy on him, regarding a pregnant woman who begins to experience pain and sees blood for the child, said: She will not pray. Imam Darimi, may Allah have mercy on him, said: She should pray until she gives birth.