Darimi

Imam Hasan, may Allah have mercy on him, said: When a woman becomes pure at the time of prayer and, despite having the ability, does not perform ghusl, then she should make up that prayer.

It is narrated from Imam Hasan al-Basri, may Allah have mercy on him, that if a woman gets her menses after performing two rak'ahs, then after becoming pure she does not have to make up that prayer.

The meaning of this narration is the same as mentioned in (905).

Ata said about the woman who becomes pure at the time of Dhuhr but does not perform ghusl until Asr: both said she will make up the Dhuhr prayer.

It is narrated from Imam Hasan, Imam 'Amir Sha'bi, and Imam Ibrahim (may Allah have mercy on them) regarding a woman who is negligent in her prayers and then menstruation occurs to her, they said: She will perform (make up) that prayer (i.e., after purification, she will have to perform those missed prayers).

Imam Hasan, may Allah have mercy on him, said regarding the woman who is negligent, and when the time for prayer comes she does not pray until her menstruation begins, then she will make up the missed prayer after performing the ritual bath.

Hasan and Qatadah said: If a woman misses a prayer and then her menstruation begins, she must make up (that prayer) after becoming pure.

Imam Sha'bi (may Allah have mercy on him) said: When a woman is negligent and menstruation begins, she must make up (the missed prayer).

Saeed bin Jubair (may Allah have mercy on him) said: If a woman gets her menses at the time of prayer, there is no making up (qada) required of her. Imam Darimi (may Allah have mercy on him) said: Yaqub: Ibn al-Qaqa’ is a judge, and Abu Yusuf: Shaykh Makki.

Ata (may Allah have mercy on him) said: If a woman becomes pure before Maghrib, she will also pray Dhuhr and Asr, and if she becomes pure before Fajr, she will also pray Maghrib and Isha.

This narration is also reported from Sa'id ibn al-Musayyib, may Allah have mercy on him.

The same is also narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both).

It is narrated from Sayyiduna Hasan (may Allah be pleased with him) that the woman will perform the prayer of the time in which she became pure.

Ata, Tawus, and Mujahid (may Allah have mercy on them) said that if a menstruating woman becomes pure before the Fajr prayer, she should also perform Maghrib and Isha, and if she becomes pure before sunset, she should also perform Dhuhr and Asr.

The Prophet gave the ruling regarding a menstruating woman that when she sees purity at the end of the day, she should perform both Zuhr and Asr prayers, and if she attains purity at the end of the night, she should also perform Maghrib and Isha prayers.

It is also narrated from Imam Tawus, may Allah have mercy on him, in a similar manner as mentioned before.

It is narrated from Mughira that Imam Ibrahim Nakha'i (may Allah have mercy on him) used to say: If a woman becomes pure at the time of Asr, she should perform both Zuhr and Asr prayers.

Shu’bah said: I asked Hammad (bin Abi Sulayman): When a woman becomes pure during the time of prayer, what should she do? He said: She should pray.

Sayyiduna Anas (may Allah be pleased with him) said: When a woman becomes pure during the time of a prayer, she should perform that prayer, and she will not perform the previous prayer.

Imam Darimi, may Allah have mercy on him, said: I read this statement from Imam Malik, may Allah have mercy on him, to Zaid bin Yahya: If a woman becomes pure after Asr, then? He said: She will pray both Dhuhr and Asr. Imam Darimi, may Allah have mercy on him, said: If the time of purity is shortly before sunset, then she will only pray Asr, not Dhuhr, and if she becomes pure after sunset, then nothing is obligatory upon her. Imam Darimi, may Allah have mercy on him, was asked: Is this also your statement? He said: No.