سنن دارمي
Sunan ad-Darimi
مقدمهIntroduction
باب مَنْ سَنَّ سُنَّةً حَسَنَةً أَوْ سَيِّئَةً:
Chapter: Whoever Establishes a Good or Bad Practice
Hadith 529
أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَاهُ عَاصِمٌ، عَنْ شَقِيقٍ، عَنْ جَرِيرٍ رَضِيَ اللهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "مَنْ سَنَّ سُنَّةً حَسَنَةً عُمِلَ بِهَا بَعْدَهُ، كَانَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أَجْرِهِ شَيْءٌ، وَمَنْ سَنَّ سُنَّةً سَيِّئَةً، كَانَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أَوْزَارِهِمْ شَيْءٌ".
It is narrated from Sayyiduna Jarir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “Whoever establishes a good practice (from the Book and Sunnah), and people act upon it after him, he will have a reward equal to that of those who act upon it, without their reward being diminished in the least. And whoever establishes an evil practice, and people act upon it after him, he will bear a sin equal to that of all those who act upon it, without their sins being diminished in the least.”
Hadith 530
أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ، حَدَّثَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ، عَنْ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ مَوْلَى الْحُرَقَةِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "مَنْ دَعَا إِلَى هُدًى، كَانَ لَهُ مِنْ الْأَجْرِ مِثْلُ أُجُورِ مَنْ اتَّبَعَهُ، لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا، وَمَنْ دَعَا إِلَى ضَلَالَةٍ، كَانَ عَلَيْهِ مِنْ الْإِثْمِ مِثْلُ آثَامِ مَنْ اتَّبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا".
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever calls towards guidance will have a reward equal to that of those who follow it, without their rewards being diminished in the least; and whoever calls towards misguidance will bear a sin equal to that of those who follow him, without their sins being diminished in the least."
Hadith 531
أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ يَعْنِي ابْنَ صُبَيْحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ، قَالَ: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ"فَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ، فَأَبْطَئُوا حَتَّى بَانَ فِي وَجْهِهِ الْغَضَبُ"، ثُمَّ إِنَّ رَجُلًا مِنْ الْأَنْصَارِ جَاءَ بِصُرَّةٍ، فَتَتَابَعَ النَّاسُ حَتَّى رُئِيَ فِي وَجْهِهِ السُّرُورُ، فَقَالَ: "مَنْ سَنَّ سُنَّةً حَسَنَةً، كَانَ لَهُ أَجْرُهُ، وَمِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ سُنَّةً سَيِّئَةً، كَانَ عَلَيْهِ وِزْرُهُ، وَمِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أَوْزَارِهِمْ شَيْءٌ".
It is narrated from Sayyiduna Jarir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) delivered a sermon to us and encouraged the people to give charity, but the people delayed until signs of anger appeared on the face of the Prophet (peace and blessings of Allah be upon him). Then a man from the Ansar came with a pouch, after which people began to come one after another, until signs of happiness were seen on the blessed face of the Prophet (peace and blessings of Allah be upon him). Then the Prophet (peace and blessings of Allah be upon him) said: "Whoever initiates a good practice, for him is his own reward and the reward of those who act upon it, and nothing will be diminished from the reward of those who act. And whoever initiates an evil practice, upon him is the burden of his own deed and the burden of those who act upon it, and nothing will be diminished from the burden and sin of those who act."
Hadith 532
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ سَعِيدٍ، حَدَّثَنَا شُعَيْبٌ هُوَ ابْنُ إِسْحَاق، حَدَّثَنَا الْأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "أَنَا أَعْظَمُكُمْ أَجْرًا يَوْمَ الْقِيَامَةِ، لِأَنَّ لِي أَجْرِي وَمِثْلَ أَجْرِ مَنْ اتَّبَعَنِي".
Hassan bin Atiyyah narrated: The Messenger of Allah (peace be upon him) said: "On the Day of Resurrection, I will have the greatest reward among you all; firstly, my own reward, and secondly, I will also receive the reward of those who followed me."
Hadith 533
أَخْبَرَنَا مَالِكُ بْنُ إِسْمَاعِيل، حَدَّثَنَا عَبْدُ السَّلَامِ، عَنْ لَيْثٍ، عَنْ بِشْرٍ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "مَنْ دَعَا إِلَى أَمْرٍ وَلَوْ دَعَا رَجُلٌ رَجُلًا، كَانَ يَوْمَ الْقِيَامَةِ مَوْقُوفًا بِهِ، لَازِمًا بِغَارِبِهِ , ثُمَّ قَرَأَ: وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ سورة الصافات آية 24".
Sayyiduna Anas (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: "Whoever calls towards something, even if a man invites only one man, then on the Day of Resurrection he will be held back because of that invitation, and the burden of his invitation will cling to him." Then the Prophet (peace and blessings be upon him) recited this verse: «﴿وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ﴾» "Detain them, for they must be questioned." [الصافات: 24/37]
Hadith 534
أَخْبَرَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ الشَّعْبِيِّ، أَنَّ ابْنَ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ، قَالَ: "أَرْبَعٌ يُعْطَاهَا الرَّجُلُ بَعْدَ مَوْتِهِ: ثُلُثُ مَالِهِ إِذَا كَانَ فِيهِ قَبْلَ ذَلِكَ لِلَّهِ مُطِيعًا، وَالْوَلَدُ الصَّالِحُ يَدْعُو لَهُ مِنْ بَعْدِ مَوْتِهِ، وَالسُّنَّةُ الْحَسَنَةُ يَسُنُّهَا الرَّجُلُ فَيُعْمَلُ بِهَا بَعْدَ مَوْتِهِ، وَالْمِائَةُ إِذَا شَفَعُوا لِلرَّجُلِ شُفِّعُوا فِيهِ".
It is narrated from Imam Sha'bi (may Allah have mercy on him) that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: There are four things that will be granted to a person on the Day of Resurrection: one third of his wealth, if he was obedient and submissive to Allah Almighty before his death; secondly, righteous children who continue to pray for him after his demise; thirdly, the good practice that a person establishes and which continues to be acted upon after his death; fourthly, the intercession of one hundred people who intercede for him, and their intercession will be accepted in his favor.
