سنن دارمي
Darimi
مقدمهIntroduction
باب في اجْتِنَابِ الأَهْوَاءِ:
Chapter: Avoiding Desires and Innovations
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Hadith 314
أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ الْأَوْزَاعِيِّ، قَالَ: قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: "إِذَا رَأَيْتَ قَوْمًا يُنْتِجُونَ بِأَمْرٍ دُونَ عَامَّتِهِمْ، فَهُمْ عَلَى تَأْسِيسِ الضَّلَالَةِ".
Imam Awza'i, may Allah have mercy on him, said: Umar bin Abdul Aziz, may Allah have mercy on him, said: When you see people whispering to each other about something apart from the general public, then know that they are laying the foundation of misguidance.
Hadith 315
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ إِسْحَاق، عَنْ ابْنِ الْمُبَارَكِ، عَنْ الْأَوْزَاعِيِّ، قَالَ: "قَالَ إِبْلِيسُ لِأَوْلِيَائِهِ: مِنْ أَيِّ شَيْءٍ تَأْتُونَ بَنِي آدَمَ ؟، فَقَالُوا: مِنْ كُلِّ شَيْءٍ، قَالَ: فَهَلْ تَأْتُونَهُمْ مِنْ قِبَلِ الِاسْتِغْفَارِ ؟، قَالُوا: هَيْهَاتَ ! ذَاكَ شَيْءٌ قُرِنَ بِالتَّوْحِيدِ، قَالَ: لَأَبُثَّنَّ فِيهِمْ شَيْئًا لَا يَسْتَغْفِرُونَ اللَّهَ مِنْهُ، قَالَ: فَبَثَّ فِيهِمْ الْأَهْوَاءَ".
Imam Awza’i, may Allah have mercy on him, said: Iblis said to his companions, “How do you mislead (deceive) mankind?” They replied, “We mislead him in every possible way.” Iblis asked, “Do you gain dominance over them through istighfar (seeking forgiveness)?” (Meaning, by preventing them from seeking forgiveness.) They said, “Alas! Istighfar is connected to tawheed (monotheism); how can we prevent them from it?” Iblis said, “I will introduce such things among them that they will not seek forgiveness for it.” Thus, he spread those things in the form of desires (i.e., by entangling them in carnal desires, he distanced them from istighfar as well).
Hadith 316
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ إِسْحَاق، عَنْ الْمُحَارِبِيِّ، عَنْ الْأَعْمَشِ، عَنْ مُجَاهِدٍ، قَالَ: "مَا أَدْرِي أَيُّ النِّعْمَتَيْنِ عَلَيَّ أَعْظَمُ: أَنْ هَدَانِي لِلْإِسْلَامِ، أَوْ عَافَانِي مِنْ هَذِهِ الْأَهْوَاءِ".
Mujahid (may Allah have mercy on him) said: I do not know which of the two blessings is greater for me: that Allah Almighty granted me the light of Islam, or that He protected me from desires—this is a great blessing.
Hadith 317
أَخْبَرَنَا أَخْبَرَنَا مُوسَى بْنُ خَالِدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ الْأَعْمَشِ، عَنْ مُسْلِمٍ الْأَعْوَرِ، عَنْ حَبَّةَ بْنِ جُوَيْنٍ، قَالَ: سَمِعْتُ عَلِيًّا، أَوْ قَالَ: قَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: "لَوْ أَنَّ رَجُلًا صَامَ الدَّهْرَ كُلَّهُ، وَقَامَ الدَّهْرَ كُلَّهُ، ثُمَّ قُتِلَ بَيْنَ الرُّكْنِ وَالْمَقَامِ، لَحَشَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مَعَ مَنْ يَرَى أَنَّهُ كَانَ عَلَى هُدًى".
Habbah bin Juwain said: I asked Sayyiduna Ali (may Allah be pleased with him) or he said: Sayyiduna Ali (may Allah be pleased with him) said: If a man fasts and prays for his entire life, then is killed near the Yemeni Corner and Maqam Ibrahim, even then Allah Almighty will raise him on the Day of Resurrection among those whom he considered to be upon guidance.
Hadith 318
أَخْبَرَنَا أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، عَنْ هَارُونَ هُوَ ابْنُ الْمُغِيرَةِ، عَنْ شُعَيْبٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي صَادِقٍ، قَالَ: قَالَ سَلْمَانُ رَضِيَ اللهُ عَنْهُ: "لَوْ وَضَعَ رَجُلٌ رَأْسَهُ عَلَى الْحَجَرِ الْأَسْوَدِ، فَصَامَ النَّهَارَ، وَقَامَ اللَّيْلَ، لَبَعَثَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مَعَ هَوَاهُ".
It is narrated from Abu Sadiq that Sayyiduna Salman (may Allah be pleased with him) said: If a man places his head on the Black Stone, fasts during the day, and stands in prayer at night, even then on the Day of Resurrection Allah Almighty will raise him according to his intention.
Hadith 319
أَخْبَرَنَا أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ، حَدَّثَنَا مَنْصُورٌ هُوَ ابْنُ أَبِي الْأَسْوَدِ، عَنْ الْحَارِثِ بْنِ حَصِيرَةَ، عَنْ أَبِي صَادِقٍ الْأَزْدِيِّ، عَنْ رَبِيعَةَ بْنِ نَاجِذٍ، قَالَ: قَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: "كُونُوا فِي النَّاسِ كَالنَّحْلَةِ فِي الطَّيْرِ: إِنَّهُ لَيْسَ مِنْ الطَّيْرِ شَيْءٌ إِلَّا وَهُوَ يَسْتَضْعِفُهَا، وَلَوْ يَعْلَمُ الطَّيْرُ مَا فِي أَجْوَافِهَا مِنْ الْبَرَكَةِ، لَمْ يَفْعَلُوا ذَلِكَ بِهَا، خَالِطُوا النَّاسَ بِأَلْسِنَتِكُمْ وَأَجْسَادِكُمْ، وَزَايِلُوهُمْ بِأَعْمَالِكُمْ وَقُلُوبِكُمْ، فَإِنَّ لِلْمَرْءِ مَا اكْتَسَبَ، وَهُوَ يَوْمَ الْقِيَامَةِ مَعَ مَنْ أَحَبَّ".
Abu Sadiq narrated from Rabi’ah bin Najidh that Sayyiduna Ali, may Allah be pleased with him, said: Live among people as the honeybee lives among birds; every bird considers it weak and feeble, but if the birds knew what blessing is in its belly, they would not regard it as insignificant. Mix with people with your tongues and bodies, but keep your deeds and hearts separate, for a man has only what he has earned, and on the Day of Resurrection he will be with the one whom he loved.
Hadith 320
أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ، حَدَّثَنِي بَقِيَّةُ، عَنْ الْأَوْزَاعِيِّ، عَنْ الزُّهْرِيِّ، قَالَ: "نِعْمَ وَزِيرُ الْعِلْمِ الرَّأْيُ الْحَسَنُ".
Imam Zuhri, may Allah have mercy on him, said: Good opinion is the best minister of knowledge.
Hadith 321
أَخْبَرَنَا أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا زَائِدَةُ، عَنْ الْأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، قَالَ: "كَفَى بِالْمَرْءِ عِلْمًا أَنْ يَخْشَى اللَّهَ، وَكَفَى بِالْمَرْءِ جَهْلًا أَنْ يُعْجَبَ بِعِلْمِهِ". .
Masruq (may Allah have mercy on him) said: It is sufficient for a man to be considered knowledgeable that he fears Allah, and it is sufficient for a man to be considered ignorant that he is arrogant about his knowledge.
Hadith 322
أَخْبَرَنَا أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا زَائِدَةُ، عَنْ الْأَعْمَشِ، عَنْ مُسْلِمٍ، وقَالَ مَسْرُوقٌ: "الْمَرْءُ حَقِيقٌ أَنْ يَكُونَ لَهُ مَجَالِسُ يَخْلُو فِيهَا، فَيَذْكُرُ ذُنُوبَهُ، فَيَسْتَغْفِرُ اللَّهَ تَعَالَى مِنْهَا" ..
Muslim bin Subaih said: Masruq (may Allah have mercy on him) said: A person should have such times and gatherings in which he remembers his sins and seeks forgiveness for them from Allah Almighty.
