Toggle above to switch between keyword search and direct hadith lookup

Hadith 790

أَخْبَرَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ، عَنْ ابْنِ عَبَّاس رَضِيَ اللهُ عَنْهُمَا، قَالَ: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ الْغَائِطَ، ثُمَّ خَرَجَ فَأُتِيَ بِطَعَامٍ، فَقِيلَ: أَلَا تَتَوَضَّأُ ؟، فَقَالَ: "أُصَلِّي فَأَتَوَضَّأُ ؟".
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: We were with the Noble Prophet (peace and blessings be upon him), he entered the bathroom, and when he came out after relieving himself, food was presented, and it was said: Will you not perform ablution? He (peace be upon him) said: "Is it for prayer that I should perform ablution?"
Hadith Reference سنن دارمي / من كتاب الطهارة / 790
Hadith Grading تحقیق (حسین سلیم أسد الدارانی): إسناده صحيح، [مكتبه الشامله نمبر: 794]
Hadith Takhrij اس روایت کی سند صحیح ہے۔ دیکھئے: [مسلم 374] ، [أبوداؤد 3760] ، [ترمذي 1848] ، [نسائي 132] ، [أحمد 359/1] ، [المعجم الكبير 122/11، 11241] ، [البيهقي 348/1] و [شرح السنة للبغوي 2835]
Brief Explanation
(Commentary on Hadith 789)
From this it is understood that for a person in a state of minor ritual impurity (without ablution), eating, drinking, verbal remembrance (dhikr), and recitation (tilawah) without ablution are all permissible.
Imam Nawawi rahimahullah said: There is consensus (ijma‘) of the Ummah on this.