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سنن دارمي
Darimi
من كتاب الطهارةFrom the Book of Purification
باب في مَسِّ الْخِتَانِ الْخِتَانَ:Chapter: Contact of Private Parts
Hadith 784
اُردوEn
أَخْبَرَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ الْحَسَنِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ، ثُمَّ جَهَدَهَا، فَقَدْ وَجَبَ الْغُسْلُ".
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a man sits between the four parts of a woman and has intercourse with her, then ghusl becomes obligatory upon him." (That is, if he sits in the position of four limbs and makes an effort for intercourse, then ghusl becomes obligatory.)
Brief Explanation
(Commentary on Hadith 783)
This hadith abrogates the hadith regarding ritual bath (ghusl) being obligatory upon the emission of fluid, and upon this all the scholars are unanimous: when a man engages in intercourse (jima‘), whether semen (mani) is emitted or not, ritual bath (ghusl) becomes obligatory upon him.
This hadith abrogates the hadith regarding ritual bath (ghusl) being obligatory upon the emission of fluid, and upon this all the scholars are unanimous: when a man engages in intercourse (jima‘), whether semen (mani) is emitted or not, ritual bath (ghusl) becomes obligatory upon him.
