سنن دارمي
Sunan ad-Darimi
من كتاب الطهارةFrom the Book of Purification
باب: {إِذَا قُمْتُمْ إِلَى الصَّلاَةِ فَاغْسِلُوا وُجُوهَكُمْ} الآيَةَ:Chapter: On the Verse: "When You Rise for Prayer, Wash Your Faces..."
Hadith 682
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "يَتَوَضَّأُ لِكُلِّ صَلَاةٍ، حَتَّى كَانَ يَوْمُ فَتْحِ مَكَّةَ، صَلَّى الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ، وَمَسَحَ عَلَى خُفَّيْهِ"، فَقَالَ لَهُ عُمَرُ: رَأَيْتُكَ صَنَعْتَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ ؟، قَالَ: "إِنِّي عَمْدًا صَنَعْتُ يَا عُمَرُ"، قَالَ أَبُو مُحَمَّد: فَدَلَّ فِعْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ مَعْنَى قَوْلِ اللَّهِ تَعَالَى: إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ سورة المائدة آية 6، لِكُلِّ مُحْدِثٍ، لَيْسَ لِلطَّاهِرِ، وَمِنْهُ قَوْلُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "لَا وُضُوءَ إِلَّا مِنْ حَدَثٍ"، وَاللَّهُ أَعْلَمُ.
Ibn Buraidah narrated from his father, Sayyiduna Buraidah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) used to perform ablution for every prayer, until when Makkah was conquered, he (peace be upon him) performed all the prayers with one ablution, and wiped over his leather socks. Sayyiduna Umar (may Allah be pleased with him) said: I have seen you do something which you never used to do before? He (peace be upon him) replied: I have done this intentionally.
Abu Muhammad Imam Darimi (may Allah have mercy on him) said: Thus, the action of the Messenger of Allah (peace and blessings be upon him) indicates that the meaning of this verse «﴿إِذَا قُمْتُمْ إِلَى الصَّلَاةِ﴾» [مائده: 6/5] is that ablution is obligatory for every prayer upon one who is in a state of impurity, and not for one who is already in a state of ablution. And of the same kind is the saying of the Messenger of Allah (peace and blessings be upon him): “Ablution is only due to impurity.” And Allah knows best.
Abu Muhammad Imam Darimi (may Allah have mercy on him) said: Thus, the action of the Messenger of Allah (peace and blessings be upon him) indicates that the meaning of this verse «﴿إِذَا قُمْتُمْ إِلَى الصَّلَاةِ﴾» [مائده: 6/5] is that ablution is obligatory for every prayer upon one who is in a state of impurity, and not for one who is already in a state of ablution. And of the same kind is the saying of the Messenger of Allah (peace and blessings be upon him): “Ablution is only due to impurity.” And Allah knows best.
