Ubaidullah, the son of Abdullah bin Umar (may Allah be pleased with them), said: I wondered about Abdullah bin Umar’s (may Allah be pleased with them) opinion regarding performing ablution for every prayer, whether he was in a state of purity or not—why did he do so? He said: Asma bint Zaid bin Al-Khattab narrated to him that Abdullah bin Hanzalah bin Abi Amir narrated to her that the Messenger of Allah (peace and blessings be upon him) ordered them to perform ablution for every prayer, whether they were already pure or not. Then, when this became difficult for them, he ordered them to use the miswak for every prayer. And Abdullah bin Umar (may Allah be pleased with them) believed that he had the strength to perform ablution for every prayer, so he never abandoned ablution for any prayer.
Explanation & Benefits
Shaykh Muhammad Farooq Rafi
Benefits:
This hadith is evidence that before the Conquest of Makkah, it was obligatory upon the Prophet sallallahu alayhi wa sallam to perform a new ablution (wudu) for every prayer. Then, a concession was granted to him sallallahu alayhi wa sallam, and for the purpose of clarification, leniency was introduced in this obligation. However, even now, performing ablution for every prayer is superior and recommended (mustahabb), and whoever is able to perform a new ablution for every prayer should do so, as it is better for him. But if, despite having the ability and capacity, a person performs multiple prayers with a single ablution, then this is not a disliked (makruh) act; rather, according to the Shari‘ah, this action is also permissible and allowed.
Source: Sahih Ibn Khuzaymah: Commentary by Muhammad Farooq Rafee, Page: 15
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Sayyiduna Abdullah ibn Umar radi Allahu anhuma had an intense passion for following the Messenger sallallahu alayhi wa sallam and for worship. On this basis, he would regularly renew his ablution (wudu), which is a deed of great reward and virtue.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 48