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سنن دارمي
Darimi
مقدمهIntroduction
باب مَنْ لَمْ يَرَ كِتَابَةَ الْحَدِيثِ:Chapter: Those Who Disapproved of Writing Hadith
Hadith 465
اُردوEn
أَخْبَرَنَا أَبُو مَعْمَرٍ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللهُ عَنْهُ: أَنَّهُمْ اسْتَأْذَنُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَنْ يَكْتُبُوا عَنْهُ"فَلَمْ يَأْذَنْ لَهُمْ".
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that the noble companions (may Allah be pleased with them) sought permission from the Prophet (peace and blessings be upon him) to write down hadith, but he did not grant them permission for this.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The reason for this is that, in the early period of Islam, the ruling was: “Do not write anything from me, and whoever has written anything from me other than the Qur’an, let him erase it. And narrate from me, and there is no harm.” (Sahih Muslim) That is, do not write anything of mine except the Qur’an, and if anyone has written anything other than the Qur’an, let him erase it. However, there is no harm in narrating my hadiths. Later, the Prophet (sallallahu alayhi wa sallam), through his statement: “Convey from me, even if it is a single verse,” granted permission for this as well.
1:
The reason for this is that, in the early period of Islam, the ruling was: “Do not write anything from me, and whoever has written anything from me other than the Qur’an, let him erase it. And narrate from me, and there is no harm.” (Sahih Muslim) That is, do not write anything of mine except the Qur’an, and if anyone has written anything other than the Qur’an, let him erase it. However, there is no harm in narrating my hadiths. Later, the Prophet (sallallahu alayhi wa sallam), through his statement: “Convey from me, even if it is a single verse,” granted permission for this as well.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2665
