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سنن دارمي
Darimi
من كتاب الوصاياFrom the Book of Wills
باب مَنْ كَرِهَ أَنْ يُفَرِّقَ مَالَهُ عِنْدَ الْمَوْتِ:Chapter on those who disliked distributing wealth at death
Hadith 3282
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو زُبَيْدٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ: قَالَ عَبْدُ اللَّهِ: "الْمُرَّانِ: الْإِمْسَاكُ فِي الْحَيَاةِ، وَالتَّبْذِيرُ عِنْدَ الْمَوْتِ" . قَالَ أَبُو مُحَمَّد: يُقَالُ: مُرٌّ فِي الْحَيَاةِ، وَمُرٌّ عِنْدَ الْمَوْتِ.
Abdullah said: Two things are bitter: being held back in life and being extravagant at the time of death. Imam Darimi, may Allah have mercy on him, said: It is said that it is bitter in life and also bitter at the time of death.
Brief Explanation
(Explanation of Hadith 3281)
It is the dual form of «الْمُرَيَّان: مُرَّىٰ», like sughra and kubra, on the pattern of fa‘liyy. By this is meant that during life and good health, a person clings tightly to his wealth, avoids charity and almsgiving, and when death becomes apparent to him, then he engages excessively in charity and almsgiving.
It is the dual form of «الْمُرَيَّان: مُرَّىٰ», like sughra and kubra, on the pattern of fa‘liyy. By this is meant that during life and good health, a person clings tightly to his wealth, avoids charity and almsgiving, and when death becomes apparent to him, then he engages excessively in charity and almsgiving.
