Toggle above to switch between keyword search and direct hadith lookup
سنن دارمي
Darimi
من كتاب السيرFrom the Book of Expeditions
باب في النَّهْيِ عَنْ وَطْءِ الْحَبَالَى:Chapter: Prohibition of Intercourse with Pregnant Captive Women
Hadith 2514
اُردوEn
أَخْبَرَنَا أَسَدُ بْنُ مُوسَى، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ أَبِي عُمَرَ الشَّامِيِّ الْهَمْدَانِيِّ، قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى امْرَأَةً مُجِحَّةً يَعْنِي: حُبْلَى عَلَى بَابِ فُسْطَاطٍ، فَقَالَ: "لَعَلَّهُ قَدْ أَلَمَّ بِهَا ؟". قَالُوا: نَعَمْ . قَالَ: "لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ قَبْرَهُ، كَيْفَ يُوَرِّثُهُ وَهُوَ لَا يَحِلُّ لَهُ، وَكَيْفَ يَسْتَخْدِمُهُ وَهُوَ لَا يَحِلُّ لَهُ".
It is narrated from Sayyiduna Abu Darda’ (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) saw a pregnant woman lying at the entrance of a tent and said: “Perhaps her owner has had intercourse with her?” The people replied: Yes. The Prophet (peace and blessings be upon him) said: “I intended to invoke such a curse upon him that would remain with him until the grave. How can her child be his heir when she is not lawful for him, and how can he take service from her when she is not lawful for him?”
Brief Explanation
(The Explanation of Hadith 2513)
The intention of the Messenger of Allah sallallahu alayhi wa sallam to invoke curse upon the one who has intercourse with a pregnant woman indicates severe reprehensibility, and from this, the prohibition of having intercourse and sexual relations with a pregnant woman is established. Similarly, regarding the slave women of the Battle of Autas, the Prophet sallallahu alayhi wa sallam had given a ruling.
See: [مسلم ، كتاب النكاح ، باب وطي الحامل و كتاب النكاح ، باب وطي السبايا 2154].
The meaning of «كَيْفَ يُوَرِّثُهُ» is that when the child is not his, how can he become an heir? And it is possible that the boy is from the previous person who had intercourse, so making him a slave would be unlawful.
For details, see Sahih Muslim.
The intention of the Messenger of Allah sallallahu alayhi wa sallam to invoke curse upon the one who has intercourse with a pregnant woman indicates severe reprehensibility, and from this, the prohibition of having intercourse and sexual relations with a pregnant woman is established. Similarly, regarding the slave women of the Battle of Autas, the Prophet sallallahu alayhi wa sallam had given a ruling.
See: [مسلم ، كتاب النكاح ، باب وطي الحامل و كتاب النكاح ، باب وطي السبايا 2154].
The meaning of «كَيْفَ يُوَرِّثُهُ» is that when the child is not his, how can he become an heir? And it is possible that the boy is from the previous person who had intercourse, so making him a slave would be unlawful.
For details, see Sahih Muslim.
