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سنن دارمي
Darimi
مقدمهIntroduction
باب مَا أَكْرَمَ اللَّهُ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِيمَانِ الشَّجَرِ بِهِ وَالْبَهَائِمِ وَالْجِنِّ:Chapter: Miracles Granted to the Prophet—Faith of Trees, Animals, and Jinn
Hadith 24
اُردوEn
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرٌ، وَأَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ: أَتَى رَجُلٌ مِنْ بَنِي عَامِرٍ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "أَلَا أُرِيكَ آيَةً"، قَالَ: بَلَى، قَالَ: "فَاذْهَبْ فَادْعُ تِلْكَ النَّخْلَةَ"، فَدَعَاهَا فَجَاءَتْ تَنْقُزُ بَيْنَ يَدَيْهِ، قَالَ: قُلْ لَهَا تَرْجِعْ، قَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "ارْجِعِي"، فَرَجَعَتْ حَتَّى عَادَتْ إِلَى مَكَانِهَا، فَقَالَ: يَا بَنِي عَامِرٍ، مَا رَأَيْتُ رَجُلًا كَالْيَوْمِ أَسْحَرَ مِنْهُ !.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man from Banu Amir came to the Messenger of Allah (peace and blessings be upon him). The Prophet (peace be upon him) said: "Shall I show you a sign?" He said, "Show me." The Prophet (peace be upon him) said: "Go and call that date-palm tree." So the man went and called the tree, and the tree came hopping towards him. The man said, "Tell it to go back." The Prophet (peace be upon him) said: "Go back." So the tree returned to its place. Then the man from Banu Amir said, "O Banu Amir, I have never seen a greater magician than him till today."
Related hadith on this topic
Brief Explanation
(Commentary on Hadith 24)
❀ The miracle of the Messenger of Allah (sallallahu alayhi wa sallam) is that trees listen to him and obey his command. The obstinacy of the disbelievers and polytheists is such that instead of accepting obedience and truthfulness, they consider the Messenger of Allah (sallallahu alayhi wa sallam) to be a sorcerer.
❀ The miracle of the Messenger of Allah (sallallahu alayhi wa sallam) is that trees listen to him and obey his command. The obstinacy of the disbelievers and polytheists is such that instead of accepting obedience and truthfulness, they consider the Messenger of Allah (sallallahu alayhi wa sallam) to be a sorcerer.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(However, the phrase (fa-aslama al-a‘rabi) is not established.
In the chain, "Muhammad ibn Isma‘il" refers to Imam Bukhari.
And "Muhammad ibn Sa‘id ibn Sulayman al-Kufi Abu Ja‘far" is trustworthy (thiqah).
But "Sharik ibn ‘Abdullah al-Qadi" is weak (da‘if).
Based on supporting evidences (shawahid), the hadith is authentic (sahih).
The sentence "fa-aslama al-a‘rabi," meaning "the Bedouin became Muslim,"
is weak due to the absence of a supporting narration (shahid).
Al-Sahihah: 3315)
Note:
(However, the phrase (fa-aslama al-a‘rabi) is not established.
In the chain, "Muhammad ibn Isma‘il" refers to Imam Bukhari.
And "Muhammad ibn Sa‘id ibn Sulayman al-Kufi Abu Ja‘far" is trustworthy (thiqah).
But "Sharik ibn ‘Abdullah al-Qadi" is weak (da‘if).
Based on supporting evidences (shawahid), the hadith is authentic (sahih).
The sentence "fa-aslama al-a‘rabi," meaning "the Bedouin became Muslim,"
is weak due to the absence of a supporting narration (shahid).
Al-Sahihah: 3315)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3628
