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سنن دارمي
Darimi
من النذور و الايمانFrom the Book of Vows and Oaths
باب لاَ نَذْرَ في مَعْصِيَةِ اللَّهِ:Chapter: No Vow in Disobedience to Allah
Hadith 2375
اُردوEn
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا مَالِكٌ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ الْأَيْلِيِّ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "مَنْ نَذَرَ أَنْ يَطِيعَ اللَّهَ، فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ، فَلَا يَعْصِهِ".
Sayyidah Aisha (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) said: “Whoever makes a vow to obey Allah should obey Him, and whoever makes a vow to disobey Allah should not commit the sinful act.”
Brief Explanation
(Commentary on Hadith 2374)
From this hadith, it is understood that whoever makes a vow (nadhar) in obedience to Allah—such as for prayer (salah), fasting (sawm), pilgrimage (hajj), minor pilgrimage (‘umrah), jihad, etc.—then he should fulfill that vow. And whoever makes a vow to disobey Allah, then he should not commit disobedience to Allah; that is, if he says that he will not pray, or will not keep obligatory fasts, etc., then in such a case, it is not necessary to fulfill that vow. Rather, obedience to Allah is necessary, and he should offer expiation (kaffarah) for his vow, as has been detailed above.
From this hadith, it is understood that whoever makes a vow (nadhar) in obedience to Allah—such as for prayer (salah), fasting (sawm), pilgrimage (hajj), minor pilgrimage (‘umrah), jihad, etc.—then he should fulfill that vow. And whoever makes a vow to disobey Allah, then he should not commit disobedience to Allah; that is, if he says that he will not pray, or will not keep obligatory fasts, etc., then in such a case, it is not necessary to fulfill that vow. Rather, obedience to Allah is necessary, and he should offer expiation (kaffarah) for his vow, as has been detailed above.
