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سنن دارمي
Darimi
مقدمهIntroduction
باب الاِقْتِدَاءِ بِالْعُلَمَاءِ:Chapter: Following the Scholars
Hadith 234
اُردوEn
أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ هُوَ ابْنُ إِسْحَاق، عَنْ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْخَيْفِ مِنْ مِنًى، فَقَالَ: "نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا، ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا، فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ الْمُؤْمِنِ: إِخْلَاصُ الْعَمَلِ لِلَّهِ، وَطَاعَةُ ذَوِي الْأَمْرِ، وَلُزُومُ الْجَمَاعَةِ، فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ".
Muhammad bin Jubair bin Mut'im narrated from his father that the Messenger of Allah (peace be upon him) stood at Mina near the place of Khayf and said: "May Allah keep fresh the person who hears my words and preserves them, then conveys them to those who did not hear. Many carriers of jurisprudence and hadith are not themselves jurists, and many carriers of jurisprudence and hadith convey it to someone who is more learned than themselves." There are three things regarding which the heart of a believer will not betray (or will not hold malice): making deeds sincere for Allah, obeying the rulers and leaders, and adhering to the community (jama'ah); their supplication encompasses them.
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ The foundation of jurisprudence (fiqh) is the Prophetic hadith. Any ijtihad (independent reasoning) that is not based on the Qur’an and hadith is not reliable.
➋ Scholarly matters should be conveyed to others.
➌ One should acquire religious knowledge even from a person who, apparently, is lesser in knowledge, age, or status. Sometimes, such a person may provide an academic point that is not found even with the great scholars.
➍ There is no limit to knowledge and understanding (tafaqquh). It is possible that someone who comes later may comprehend an ijtihadi or scholarly point to which the attention of earlier great scholars was not drawn.
➎ The heart of a believer does not betray; this means that a believer strives to perform these three deeds in the best possible manner and does not fall short.
➏ The requirement of a believer’s goodwill towards another believer is that he should not pray only for himself, but also for others—whether they are friends or relatives, strangers, fellow countrymen, or residents of other regions.
➐ Whoever prays for others also receives the prayers of others. (See also Benefits and Issues: Hadith: 230)
➊ The foundation of jurisprudence (fiqh) is the Prophetic hadith. Any ijtihad (independent reasoning) that is not based on the Qur’an and hadith is not reliable.
➋ Scholarly matters should be conveyed to others.
➌ One should acquire religious knowledge even from a person who, apparently, is lesser in knowledge, age, or status. Sometimes, such a person may provide an academic point that is not found even with the great scholars.
➍ There is no limit to knowledge and understanding (tafaqquh). It is possible that someone who comes later may comprehend an ijtihadi or scholarly point to which the attention of earlier great scholars was not drawn.
➎ The heart of a believer does not betray; this means that a believer strives to perform these three deeds in the best possible manner and does not fall short.
➏ The requirement of a believer’s goodwill towards another believer is that he should not pray only for himself, but also for others—whether they are friends or relatives, strangers, fellow countrymen, or residents of other regions.
➐ Whoever prays for others also receives the prayers of others. (See also Benefits and Issues: Hadith: 230)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3056
