سنن دارمي
Sunan ad-Darimi
من كتاب الاحدودFrom the Book of Hudud (Legal Punishments)
باب مَا يَحِلُّ بِهِ دَمُ الْمُسْلِمِ:Chapter: What Makes a Muslim’s Blood Lawful
Hadith 2334
أَخْبَرَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ عُثْمَانَ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: "لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ: بِكُفْرٍ بَعْدَ إِيمَانٍ، أَوْ بِزِنًى بَعْدَ إِحْصَانٍ، أَوْ يَقْتُلُ نَفْسًا بِغَيْرِ نَفْسٍ فَيُقْتَلُ".
Ameer al-Mu'mineen Sayyiduna Uthman bin Affan (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "It is not permissible to shed the blood of a Muslim except for one of three reasons: one, for disbelief after faith (that is, after becoming a Muslim, he becomes a disbeliever again); or if he commits adultery after marriage (he will be stoned); or a person who unjustly kills someone, he will be killed in retribution."
