حَدَّثَنَا
أَبُو عَاصِمٍ، عَنْ
ابْنِ جُرَيْجٍ، عَنْ
سُلَيْمَانَ بْنِ مُوسَى، عَنْ
الزُّهْرِيِّ، عَنْ
عُرْوَةَ، عَنْ
عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ:
"أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا، فَنِكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَإِنْ اشْتَجَرُوا، قَالَ أَبُو عَاصِمٍ، وَقَالَ مَرَّةً: فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ، فَإِنْ أَصَابَهَا، فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا" . قَالَ أَبُو عَاصِمٍ: أَمْلَاهُ عَلَيَّ سَنَةَ سِتٍّ وَأَرْبَعِينَ وَمِائَةٍ.
It is narrated from Umm al-Mu’minin Sayyida Aisha (may Allah be pleased with her) that the Noble Prophet (peace and blessings be upon him) said: “Any woman who marries without the permission of her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. Then if the guardians dispute (one says marry so-and-so, another says marry so-and-so), then the ruler is the guardian of the one who has no guardian. So if a man has intercourse with such a woman (without the permission of her guardian), then she is entitled to a dowry (i.e., he must give her the dowry), in exchange for the man having made her private parts lawful to himself.” Abu Asim said: I was dictated this hadith in the year 146 Hijri.