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سنن دارمي
Darimi
من كتاب الاشربةFrom the Book of Drinks
باب في الشُّرْبِ قَائِماً:Chapter: Drinking While Standing
Hadith 2163
اُردوEn
أَخْبَرَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، نَحْوَهُ.
With this chain also, a narration from Sayyiduna Ibn Umar (may Allah be pleased with them both) is reported similarly as before.
Brief Explanation
(Explanation of Hadiths 2160 to 2163)
The following rulings are derived from these hadiths: drinking water while standing, eating while walking, and drinking water directly from a waterskin (mashk) by putting the mouth to it are permissible.
The prohibition of drinking water directly from a waterskin by putting the mouth to it has already been mentioned in previous pages.
From the action of the Messenger of Allah (sallallahu alayhi wa sallam), permissibility is established, but the statement (qawl) takes precedence over action (fi‘l). Therefore, drinking water directly from a waterskin by putting the mouth to it is not correct. Similarly, drinking water while standing or eating while walking are not among the etiquettes of eating and drinking; rather, sitting and then eating or drinking is from the etiquettes of eating and drinking, as will be mentioned in the coming hadith.
The following rulings are derived from these hadiths: drinking water while standing, eating while walking, and drinking water directly from a waterskin (mashk) by putting the mouth to it are permissible.
The prohibition of drinking water directly from a waterskin by putting the mouth to it has already been mentioned in previous pages.
From the action of the Messenger of Allah (sallallahu alayhi wa sallam), permissibility is established, but the statement (qawl) takes precedence over action (fi‘l). Therefore, drinking water directly from a waterskin by putting the mouth to it is not correct. Similarly, drinking water while standing or eating while walking are not among the etiquettes of eating and drinking; rather, sitting and then eating or drinking is from the etiquettes of eating and drinking, as will be mentioned in the coming hadith.
