Toggle above to switch between keyword search and direct hadith lookup
سنن دارمي
Darimi
من كتاب الاشربةFrom the Book of Drinks
باب في التَّشْدِيدِ عَلَى شَارِبِ الْخَمْرِ:Chapter: Severity Against the Drinker of Alcohol
Hadith 2128
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ الْأَوْزَاعِيِّ، قَالَ: حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، قَالَ: دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ فِي حَائِطٍ لَهُ بِالطَّائِفِ، يُقَالُ لَهُ: الْوَهْطُ، فَإِذَا هُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ ذَلِكَ الْفَتَى بِشُرْبِ الْخَمْرِ، فَقُلْتُ: خِصَالٌ بَلَغَتْنِي عَنْكَ أَنَّكَ تُحَدِّثُ بِهَا، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ: مَنْ شَرِبَ الْخَمْرَ شَرْبَةً، لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا، فَلَمَّا أَنْ سَمِعَهُ الْفَتَى بِذِكُرُ الْخَمْرَ، اخْتَلَجَ يَدَهُ مِنْ يَدِ عَبْدِ اللَّهِ، ثُمَّ وَلَّى . فَقَالَ عَبْدُ اللَّهِ: اللَّهُمَّ إِنِّي لَا أُحِلُّ لِأَحَدٍ أَنْ يَقُولَ عَلَيَّ مَا لَمْ أَقُلْ، وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: "مَنْ شَرِبَ الْخَمْرَ شَرْبَةً، لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ، تَابَ اللَّهُ عَلَيْهِ، فَلَا أَدْرِي فِي الثَّالِثَةِ أَمْ فِي الرَّابِعَةِ: كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ".
Abdullah bin Dailami said: I entered the garden of Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) in Ta’if, which was called «وهط». I saw that he was walking, holding the hand of a young man from the Quraysh, about whom people suspected that he drank alcohol. I said: I have come to know some things that you narrate from the Messenger of Allah (peace and blessings be upon him), that he (peace be upon him) said: “Whoever drinks a sip of alcohol, his prayer will not be accepted for forty days.” When that young man heard the mention of alcohol, he pulled his hand away from Sayyiduna Abdullah bin Amr (may Allah be pleased with him) and ran away. Then Sayyiduna Abdullah (may Allah be pleased with him) said: O Allah! I do not permit anyone to attribute to me something I have not said. Indeed, I heard the Messenger of Allah (peace and blessings be upon him) say: “Whoever drinks a sip of alcohol, his prayer will not be accepted for forty days. Then if he sincerely repents, Allah the Exalted will accept his repentance.” I do not remember whether he said the third or fourth time that: It will be incumbent upon Allah to make him drink «روغة الخبال» on the Day of Resurrection.
Brief Explanation
(Explanation of Hadith 2127)
The meaning of «رَدْغَةِ الْخَبَالِ» in the narration of Ibn Majah is: It was asked, “O Messenger of Allah! What is «ردغة الخبال»?” He replied: The pus and blood of the inhabitants of Hell (may Allah protect us and you from it). In this narration, there is also the addition that whoever drinks alcohol and does not repent, and dies in that state, will enter Hell.
From this hadith, the prohibition of alcohol is established because there is a severe warning of punishment for it.
And it is also understood that if someone drinks alcohol and repents, his repentance will be accepted up to three times. Then, if he drinks alcohol again and repents, his repentance will not be accepted and he will certainly be subjected to punishment.
Some scholars have said: This ruling is only a threat and warning for the habitual drinker, that if he drinks for the fourth time and then repents, his repentance will not be accepted. Because from other ahadith it is established that even if a servant commits a sin seventy times and then repents, his repentance will be accepted. This restriction and limitation for the drinker is so that people may avoid it and not commit this major sin.
(And Allah knows best what is correct, summarized from the commentary of Wahidi.)
The meaning of «رَدْغَةِ الْخَبَالِ» in the narration of Ibn Majah is: It was asked, “O Messenger of Allah! What is «ردغة الخبال»?” He replied: The pus and blood of the inhabitants of Hell (may Allah protect us and you from it). In this narration, there is also the addition that whoever drinks alcohol and does not repent, and dies in that state, will enter Hell.
From this hadith, the prohibition of alcohol is established because there is a severe warning of punishment for it.
And it is also understood that if someone drinks alcohol and repents, his repentance will be accepted up to three times. Then, if he drinks alcohol again and repents, his repentance will not be accepted and he will certainly be subjected to punishment.
Some scholars have said: This ruling is only a threat and warning for the habitual drinker, that if he drinks for the fourth time and then repents, his repentance will not be accepted. Because from other ahadith it is established that even if a servant commits a sin seventy times and then repents, his repentance will be accepted. This restriction and limitation for the drinker is so that people may avoid it and not commit this major sin.
(And Allah knows best what is correct, summarized from the commentary of Wahidi.)
