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سنن دارمي
Darimi
مقدمهIntroduction
باب مَا أَكْرَمَ اللَّهُ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِيمَانِ الشَّجَرِ بِهِ وَالْبَهَائِمِ وَالْجِنِّ:Chapter: Miracles Granted to the Prophet—Faith of Trees, Animals, and Jinn
Hadith 21
اُردوEn
حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ الْهَمْدَانِيُّ، عَنْ إِسْمَاعِيل السُّدِّيِّ، عَنْ عَبَّادٍ أَبِي يَزِيدَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رِضْوَانُ اللَّهِ عَلَيْهِ، قَالَ: "كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ فَخَرَجْنَا مَعَهُ فِي بَعْضِ نَوَاحِيهَا، فَمَرَرْنَا بَيْنَ الْجِبَالِ وَالشَّجَرِ، فَلَمْ نَمُرَّ بِشَجَرَةٍ وَلَا جَبَلٍ إِلَّا قَالَ: السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ".
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that we went out with the Noble Prophet (peace and blessings of Allah be upon him) to some outskirts of Makkah, and whichever mountain or tree came before us, it said: O Messenger of Allah, peace be upon you.
Related hadith on this topic
Brief Explanation
(Commentary on Hadiths 16 to 21)
❀ This is from the greatness and veneration of the Messenger of Allah (sallallahu alayhi wa sallam) that even stones would greet him. This is a miracle of the Prophet (sallallahu alayhi wa sallam); Allah, the Exalted, granted even inanimate objects the ability to speak for his sake. Furthermore, it shows that even before receiving prophethood, the Prophet (sallallahu alayhi wa sallam) was honored and revered.
❀ This is from the greatness and veneration of the Messenger of Allah (sallallahu alayhi wa sallam) that even stones would greet him. This is a miracle of the Prophet (sallallahu alayhi wa sallam); Allah, the Exalted, granted even inanimate objects the ability to speak for his sake. Furthermore, it shows that even before receiving prophethood, the Prophet (sallallahu alayhi wa sallam) was honored and revered.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Furwah bin Abi Al-Mughra’ Ma‘dikarib,
Kindi,
Kufi, teacher of Imam Bukhari,
Imam Abu Hatim Razi,
Imam Abu Zur‘ah Razi,
died 225 AH.
Note:
(In the chain of narration, ‘Abbad bin Yazid is unknown (majhool),
and Waleed bin Abi Thawr is weak (da‘eef), and Suddi is a narrator about whom there is criticism.)
1:
Furwah bin Abi Al-Mughra’ Ma‘dikarib,
Kindi,
Kufi, teacher of Imam Bukhari,
Imam Abu Hatim Razi,
Imam Abu Zur‘ah Razi,
died 225 AH.
Note:
(In the chain of narration, ‘Abbad bin Yazid is unknown (majhool),
and Waleed bin Abi Thawr is weak (da‘eef), and Suddi is a narrator about whom there is criticism.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3626
