حَدَّثَنَا
سَعِيدُ بْنُ عَامِرٍ، عَنْ
شُعْبَةَ، عَنْ
سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ
عُبَيْدِ بْنِ فَيْرُوزَ، قَالَ: سَأَلْتُ
الْبَرَاءَ عَمَّا نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْأَضَاحِيِّ , فَقَالَ:
"أَرْبَعٌ لَا يُجْزِئْنَ: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْكَسِيرُ الَّتِي لَا تُنْقِي" . قَالَ: قُلْتُ لِلْبَرَاءِ: فَإِنِّي أَكْرَهُ أَنْ يَكُونَ فِي السِّنِّ نَقْصٌ، وَفِي الْأُذُنِ نَقْصٌ، وَفِي الْقَرْنِ نَقْصٌ، قَالَ: فَمَا كَرِهْتَ فَدَعْهُ، وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ.
Ubaid bin Firoz said: I asked Sayyiduna Bara’ bin Azib (may Allah be pleased with him): From which things did the Messenger of Allah (peace and blessings be upon him) prohibit in sacrifice? He replied: Four types of animals are not sufficient for sacrifice: first, one-eyed whose defect is obvious; second, lame whose lameness is evident; third, sick whose illness is apparent; fourth, old such that there is no marrow left in its bones. Ubaid said: I said to Sayyiduna Bara’ (may Allah be pleased with him): I do not like an animal with a defect in its tooth, ear, or horn. He said: Leave what you do not like, but do not make it unlawful for anyone else.