Toggle above to switch between keyword search and direct hadith lookup
سنن دارمي
Darimi
من كتاب المناسكFrom the Book of Rituals (Hajj/Umrah)
باب في الْمُحْصَرِ بِعَدُوٍّ:Chapter: The One Prevented from Completing Hajj
Hadith 1931
اُردوEn
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمًا كَلَّمَا ابْنَ عُمَرَ لَيَالِيَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ، قَبْلَ أَنْ يُقْتَلَ، فَقَالَا: لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ، نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ . فَقَالَ: "قَدْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُعْتَمِرِينَ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ، فَنَحَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَدْيَهُ، وَحَلَقَ رَأْسَهُ، ثُمَّ رَجَعَ، فَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ، طُفْتُ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ، فَعَلْتُ كَمَا كَانَ فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ، فَأَهَلَّ بِالْعُمْرَةِ مِنْ ذِي الْحُلَيْفَةِ، ثُمَّ سَارَ، فَقَالَ: إِنَّمَا شَأْنُهُمَا وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي . قَالَ نَافِعٌ: فَطَافَ لَهُمَا طَوَافًا وَاحِدًا، وَسَعَى لَهُمَا سَعْيًا وَاحِدًا، ثُمَّ لَمْ يَحِلَّ حَتَّى جَاءَ يَوْمَ النَّحْرِ فَأَهْدَى، وَكَانَ يَقُولُ: مَنْ جَمَعَ الْعُمْرَةَ وَالْحَجَّ فَأَهَلَّ بِهُمَا جَمِيعًا، فَلَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا يَوْمَ النَّحْرِ".
Abdullah and Salim, the sons of Abdullah bin Umar (may Allah be pleased with them), spoke to their father during the days before the battle when Hajjaj had set out against Ibn Zubair (may Allah be pleased with him). Both of them (the sons) said: There is no harm if you do not perform Hajj this year; we fear that you may be prevented from reaching the House of Allah. Abdullah bin Umar (may Allah be pleased with them) said: We set out with the Messenger of Allah (peace and blessings be upon him) with the intention of performing Umrah, but the disbelievers of Quraysh prevented us from reaching the House of Allah. So the Messenger of Allah (peace and blessings be upon him) slaughtered his camel there, shaved his head, and then returned from there. I make you witnesses that I have resolved to perform Umrah; if I am not prevented from reaching the Ka'bah, I will perform the Tawaf of the Ka'bah, and if I am prevented, I will do as the Messenger of Allah (peace and blessings be upon him) did, and I was with him. So he (Abdullah bin Umar, may Allah be pleased with them) entered into the state of Ihram for Umrah from Dhul-Hulaifah and set out, then said: The matter of Hajj and Umrah is one and the same. I make you witnesses that I have made Hajj obligatory along with Umrah (i.e., he intended Hajj Qiran). Nafi' said: Then he performed one Tawaf and one Sa'i for both Hajj and Umrah, and did not come out of Ihram until the day of sacrifice. And he (Abdullah bin Umar, may Allah be pleased with them) used to say: Whoever combines Umrah and Hajj and enters into Ihram for both, he should not come out of Ihram until he has completed both (i.e., he should not exit Ihram until he has finished both Hajj and Umrah).
Brief Explanation
(Commentary on Hadith 1930)
From this hadith, it is understood that after assuming the state of ihram, if a legitimate (shar‘i) impediment arises, then the ihram can be released, and its make-up (qada) becomes obligatory. In this hadith, there is an excellent example of the adherence to the Sunnah by Sayyiduna Ibn ‘Umar radi Allahu anhuma. When his sons, due to quarrels and disputes, tried to prevent him and said, “We fear that you may be prevented from performing Hajj of the House of Allah,” he, immersed in the spirit of following the Sunnah, replied: “If I am prevented from it, then I will do exactly what the Messenger of Allah sallallahu alayhi wa sallam did at the time of the Treaty of Hudaybiyyah.”
From this hadith, it is understood that after assuming the state of ihram, if a legitimate (shar‘i) impediment arises, then the ihram can be released, and its make-up (qada) becomes obligatory. In this hadith, there is an excellent example of the adherence to the Sunnah by Sayyiduna Ibn ‘Umar radi Allahu anhuma. When his sons, due to quarrels and disputes, tried to prevent him and said, “We fear that you may be prevented from performing Hajj of the House of Allah,” he, immersed in the spirit of following the Sunnah, replied: “If I am prevented from it, then I will do exactly what the Messenger of Allah sallallahu alayhi wa sallam did at the time of the Treaty of Hudaybiyyah.”
