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سنن دارمي
Darimi
من كتاب المناسكFrom the Book of Rituals (Hajj/Umrah)
باب في فَسْخِ الْحَجِّ:Chapter: Canceling Hajj
Hadith 1893
اُردوEn
أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ بِلَالِ بْنِ الْحَارِثِ، عَنْ أَبِيهِ، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ: فَسْخُ الْحَجِّ لَنَا خَاصَّةً، أَمْ لِمَنْ بَعْدَنَا ؟ قَالَ: "بَلْ لَنَا خَاصَّةً".
Bilal bin Harith narrated from his father that he asked the Messenger of Allah (peace be upon him): "Is the annulment of Hajj (Hajj tamattu‘) only for us or for those who come after us and for other people as well?" He (peace be upon him) said: "No, it is specific to us."
Brief Explanation
(Commentary on Hadith 1892)
According to Imam Ahmad ibn Hanbal rahimahullah, the ruling of converting (fasakh) Hajj remains until the Day of Judgment. He has declared the aforementioned hadith to be munkar (rejected), and it is contrary to the hadith of the noble Companion Sayyiduna Jabir radi Allahu anhu, which has been narrated by approximately 11 Companions.
Some scholars have said that this (ruling) is specific to us; its meaning is that converting Hajj by first performing ‘umrah and then donning the ihram for Hajj is a matter specific to the Muslims, because the polytheists used to consider performing ‘umrah during the months of Hajj to be objectionable. According to the three Imams rahimahumullah, converting Hajj was something specific to the Messenger of Allah sallallahu alayhi wa sallam, therefore, whichever intention a pilgrim makes when donning ihram, he should fulfill it.
However, the opinion of Imam Ahmad rahimahullah is the preferred one.
According to Imam Ahmad ibn Hanbal rahimahullah, the ruling of converting (fasakh) Hajj remains until the Day of Judgment. He has declared the aforementioned hadith to be munkar (rejected), and it is contrary to the hadith of the noble Companion Sayyiduna Jabir radi Allahu anhu, which has been narrated by approximately 11 Companions.
Some scholars have said that this (ruling) is specific to us; its meaning is that converting Hajj by first performing ‘umrah and then donning the ihram for Hajj is a matter specific to the Muslims, because the polytheists used to consider performing ‘umrah during the months of Hajj to be objectionable. According to the three Imams rahimahumullah, converting Hajj was something specific to the Messenger of Allah sallallahu alayhi wa sallam, therefore, whichever intention a pilgrim makes when donning ihram, he should fulfill it.
However, the opinion of Imam Ahmad rahimahullah is the preferred one.
