Toggle above to switch between keyword search and direct hadith lookup
سنن دارمي
Darimi
من كتاب المناسكFrom the Book of Rituals (Hajj/Umrah)
باب في الاِغْتِسَالِ في الإِحْرَامِ:Chapter: Bathing for Ihram
Hadith 1832
اُردوEn
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَعْقُوبَ الْمَدَنِيُّ، عَنْ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "تَجَرَّدَ لِلْإِهْلَالِ وَاغْتَسَلَ".
It is narrated from Sayyiduna Zaid bin Thabit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) took off his clothes to enter into Ihram and performed ghusl (ritual bath). Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: He did this for entering into Ihram (i.e., at the time of donning Ihram or reciting Talbiyah).
Brief Explanation
(Commentary on Hadith 1831)
Imam Tirmidhi rahimahullah said: In light of this hadith, some scholars have considered it recommended (mustahabb) to perform ritual bath (ghusl) at the time of donning the ihram. This is also the opinion of Imam Shafi’i rahimahullah.
It is recommended (mustahabb), not obligatory, to perform ritual bath (ghusl) at the time of ihram. The correct view is that the Messenger of Allah sallallahu alayhi wa sallam left his house after performing ritual bath (ghusl), but began the ihram and talbiyah upon reaching the miqat.
(And Allah knows best)
Imam Tirmidhi rahimahullah said: In light of this hadith, some scholars have considered it recommended (mustahabb) to perform ritual bath (ghusl) at the time of donning the ihram. This is also the opinion of Imam Shafi’i rahimahullah.
It is recommended (mustahabb), not obligatory, to perform ritual bath (ghusl) at the time of ihram. The correct view is that the Messenger of Allah sallallahu alayhi wa sallam left his house after performing ritual bath (ghusl), but began the ihram and talbiyah upon reaching the miqat.
(And Allah knows best)
