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سنن دارمي
Darimi
من كتاب المناسكFrom the Book of Rituals (Hajj/Umrah)
باب الْمَوَاقِيتِ في الْحَجِّ:Chapter: Appointed Times for Hajj
Hadith 1828
اُردوEn
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ: "وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنًا" . قَالَ: قَالَ ابْنُ عُمَرَ: أَمَّا هَذِهِ الثَّلَاثُ فَإِنِّي سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَبَلَغَنِي أَنَّهُ وَقَّتَ لِأَهْلِ الْيَمَنِ يَلَمْلَمَ .
Sayyiduna Ibn Umar (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) fixed Dhu’l-Hulayfah as the miqat for the people of Madinah, Juhfah for the people of Sham, and Qarn for the people of Najd. The narrator said: Sayyiduna Ibn Umar (may Allah be pleased with them both) said: I myself heard the mention of these three miqats from the Messenger of Allah (peace and blessings be upon him), and I was informed that he fixed Yalamlam as the miqat for the people of Yemen.
Brief Explanation
(Explanation of Hadith 1827)
Mawaqeet is the plural of meeqat, and these are of two types: zamaniyyah (pertaining to time) and makaniyyah (pertaining to place), meaning the time and place for performing Hajj.
By mawaqeet zamaniyyah is meant the months of Hajj (Shawwal, Dhu al-Qa'dah, and up to the 10th of Dhu al-Hijjah), and mawaqeet makaniyyah are those places and locations from where the ihram is donned, and these locations were appointed by the Messenger of Allah sallallahu alayhi wa sallam for those coming from every direction. If a pilgrim or one performing 'umrah passes these places without donning ihram, then he must either return and don ihram from his meeqat, or else a sacrificial animal (dam) becomes obligatory upon him; the details of this will come ahead.
In this hadith, the narration demonstrates the extreme caution of Sayyiduna Ibn 'Umar radi Allahu anhuma in narrating hadith, and his truthfulness and virtue are evident, as he clarified that the mention of the fourth meeqat was not from the blessed tongue of the Messenger of Allah sallallahu alayhi wa sallam, but rather he heard it from a companion (radi Allahu anhu wa ardah).
Mawaqeet is the plural of meeqat, and these are of two types: zamaniyyah (pertaining to time) and makaniyyah (pertaining to place), meaning the time and place for performing Hajj.
By mawaqeet zamaniyyah is meant the months of Hajj (Shawwal, Dhu al-Qa'dah, and up to the 10th of Dhu al-Hijjah), and mawaqeet makaniyyah are those places and locations from where the ihram is donned, and these locations were appointed by the Messenger of Allah sallallahu alayhi wa sallam for those coming from every direction. If a pilgrim or one performing 'umrah passes these places without donning ihram, then he must either return and don ihram from his meeqat, or else a sacrificial animal (dam) becomes obligatory upon him; the details of this will come ahead.
In this hadith, the narration demonstrates the extreme caution of Sayyiduna Ibn 'Umar radi Allahu anhuma in narrating hadith, and his truthfulness and virtue are evident, as he clarified that the mention of the fourth meeqat was not from the blessed tongue of the Messenger of Allah sallallahu alayhi wa sallam, but rather he heard it from a companion (radi Allahu anhu wa ardah).
