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سنن دارمي
Darimi
من كتاب الصومFrom the Book of Fasting
باب النَّهْيِ عَنِ الصِّيَامِ يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ:Chapter: Prohibition of Fasting on Eid al-Fitr and Eid al-Adha
Hadith 1791
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَزَعَةَ مَوْلَى زِيَادٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: "لَا صَوْمَ يَوْمَيْنِ: يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ".
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "It is not permissible to fast on two days: the day of Eid al-Fitr and the day of Eid al-Adha."
Brief Explanation
(Commentary on Hadith 1790)
From this hadith, the prohibition of fasting on the days of the two Eids is understood, and this prohibition is of a forbidding (tahrimi) nature, meaning that to fast on the day of Eid in any circumstance is not only impermissible but actually haram (forbidden), because these days are for Muslims to eat, drink, and enjoy themselves.
From this hadith, the prohibition of fasting on the days of the two Eids is understood, and this prohibition is of a forbidding (tahrimi) nature, meaning that to fast on the day of Eid in any circumstance is not only impermissible but actually haram (forbidden), because these days are for Muslims to eat, drink, and enjoy themselves.
