Hadith 167

أَخْبَرَنَا أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُفْيَانَ، عَنْ الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ حُرَيْثِ بْنِ ظُهَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ، قَالَ: "أَتَى عَلَيْنَا زَمَانٌ لَسْنَا نَقْضِي وَلَسْنَا هُنَالِكَ، وَإِنَّ اللَّهَ قَدْ قَدَّرَ مِنْ الْأَمْرِ أَنْ قَدْ بَلَغْنَا مَا تَرَوْنَ، فَمَنْ عَرَضَ لَهُ قَضَاءٌ بَعْدَ الْيَوْمِ، فَلْيَقْضِ فِيهِ بِمَا فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ، فَإِنْ جَاءَهُ مَا لَيْسَ فِي كِتَابِ اللَّهِ، فَلْيَقْضِ بِمَا قَضَى بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَإِنْ جَاءَهُ مَا لَيْسَ فِي كِتَابِ اللَّهِ، وَلَمْ يَقْضِ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَلْيَقْضِ بِمَا قَضَى بِهِ الصَّالِحُونَ، وَلَا يَقُلْ إِنِّي أَخَافُ، وَإِنِّي أُرَى، فَإِنَّ الْحَرَامَ بَيِّنٌ، وَالْحَلَالَ بَيِّنٌ، وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَةٌ، فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ".
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: There was a time upon us when neither did we give fatwas nor were we worthy of it, but Allah the Exalted decreed otherwise and you see the state we have reached. From today onwards, whoever is faced with any matter should decide according to what is present in the Book of Allah, the Mighty and Majestic. And if such a matter arises which is not found in the Book of Allah, then he should decide as the Messenger of Allah (peace and blessings be upon him) decided. Then if such an issue comes up which is neither in the Book of Allah nor did the Messenger of Allah (peace and blessings be upon him) make a decision about it, then he should decide as the pious predecessors decided, and he should not say, "I fear" or "this is my opinion," because the unlawful is clear and the lawful is also evident, and between the lawful and unlawful are some doubtful matters. So, leave that in which you have doubt and adopt that in which there is no doubt or suspicion.
Hadith Reference سنن دارمي / مقدمه / 167
Hadith Grading تحقیق (حسین سلیم أسد الدارانی): ، [مكتبه الشامله نمبر: 167]
Hadith Takhrij اس قول کی سند جید ہے۔ امام نسائی نے اسے [آداب القضاة 230/8] ، اور بیہقی نے [آداب القاضي 115/10] ، اور ابن عبدالبر نے [جامع بيان العلم 1595، 1596] میں ذکر کیا ہے۔