Toggle above to switch between keyword search and direct hadith lookup
سنن دارمي
Darimi
من كتاب العيدينFrom the Book of the Two Eids
باب صَلاَةِ الْعِيدَيْنِ بِلاَ أَذَانٍ وَلاَ إِقَامَةٍ وَالصَّلاَةِ قَبْلَ الْخُطْبَةِ:Chapter: Eid prayer without call or iqamah, and prayer before the sermon
Hadith 1643
اُردوEn
أَخْبَرَنَا أَبُو عَاصِمٍ، عَنْ ابْنِ جُرَيْجٍ، أَخْبَرَنَا الْحَسَنُ بْنُ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهِ عَنْهُ، قَالَ: "شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ يُصَلُّونَ قَبْلَ الْخُطْبَةِ فِي الْعِيدِ".
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I used to attend Eid with the Prophet (peace and blessings of Allah be upon him), Abu Bakr, Umar, and Uthman (may Allah be pleased with them), and all of them would perform the prayer before the sermon on Eid.
Brief Explanation
(Commentary on Hadiths 1640 to 1643)
From these hadiths, it is established that the sermon (khutbah) of the two Eids is after the prayer, and for the Eid prayers there is neither adhan nor iqamah (call to prayer).
There is a difference of opinion regarding the Eid prayer as to whether it is Sunnah or obligatory (wajib). Those who hold it to be obligatory have interpreted «﴿فَصَلِّ لِرَبِّكَ وَانْحَرْ﴾» as referring to the Eid prayer, for which there is a command, and a command indicates obligation.
Furthermore, from the aforementioned lengthy hadith, it is also established that women would go to the Eidgah (place of Eid prayer) for prayer, to the extent that even menstruating (hayd) women were instructed by the Prophet sallallahu alayhi wa sallam to go to the Eidgah so that at the very least they could participate in supplication (du'a). The detailed hadith will come ahead at number (1648).
Additionally, from this hadith it is established that it is permissible to speak to non-mahram (ajnabi) women and for women to listen to the speech of non-mahram men. It is also established that a woman may give charity (sadaqah, khayrat) without her husband's permission. (And Allah knows best).
From these hadiths, it is established that the sermon (khutbah) of the two Eids is after the prayer, and for the Eid prayers there is neither adhan nor iqamah (call to prayer).
There is a difference of opinion regarding the Eid prayer as to whether it is Sunnah or obligatory (wajib). Those who hold it to be obligatory have interpreted «﴿فَصَلِّ لِرَبِّكَ وَانْحَرْ﴾» as referring to the Eid prayer, for which there is a command, and a command indicates obligation.
Furthermore, from the aforementioned lengthy hadith, it is also established that women would go to the Eidgah (place of Eid prayer) for prayer, to the extent that even menstruating (hayd) women were instructed by the Prophet sallallahu alayhi wa sallam to go to the Eidgah so that at the very least they could participate in supplication (du'a). The detailed hadith will come ahead at number (1648).
Additionally, from this hadith it is established that it is permissible to speak to non-mahram (ajnabi) women and for women to listen to the speech of non-mahram men. It is also established that a woman may give charity (sadaqah, khayrat) without her husband's permission. (And Allah knows best).
