أَخْبَرَنَا
أَبُو النُّعْمَانِ، حَدَّثَنَا
ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا
عَاصِمٌ، قَالَ: سَأَلْتُ
أَنَسَ بْنَ مَالِكٍ عَنْ الْقُنُوتِ، فَقَالَ: قَبْلَ الرُّكُوعِ . قَالَ: فَقُلْتُ: إِنَّ فُلَانًا زَعَمَ أَنَّكَ قُلْتَ بَعْدَ الرُّكُوعِ . قَالَ: كَذَبَ، ثُمَّ حَدَّثَ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
"قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ، يَدْعُو عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ".
Asim said: I asked Sayyiduna Anas bin Malik (may Allah be pleased with him) about Qunoot, so he said: It is before bowing (ruku‘). I said: So-and-so thinks that you have said Qunoot is after bowing. Sayyiduna Anas (may Allah be pleased with him) said: He has lied. Then he narrated the hadith that the Noble Prophet (peace and blessings be upon him) recited Qunoot after bowing for a month, or he said: For a month, he supplicated against a tribe of Banu Sulaym.