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سنن دارمي
Darimi
من كتاب الصللاةFrom the Book of Prayer
باب الدُّعَاءِ بَعْدَ التَّشَهُّدِ:Chapter: Supplication after tashahhud
Hadith 1382
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ الْأَوْزَاعِيِّ، نَحْوَهُ.
It is also narrated in the same way from Awza'i.
Brief Explanation
(Explanation of Hadiths 1380 to 1382)
After the tashahhud, it is permitted by the Messenger of Allah sallallahu alayhi wa sallam to supplicate (make du'a) after reciting at-tahiyyat and sending blessings and salutations (salat and salam), as has already been mentioned.
In the aforementioned narration, there is a command to seek refuge from four things; therefore, some scholars have declared it obligatory to recite this supplication, i.e. «اَللّٰهُمَّ أَعُوْبِكَ», in the tashahhud.
Similarly, saying «اَللّٰهُمَّ إِنِّيْ ظَلَمْتُ نَفْسِيْ ظُلْمًا كَثِيْرًا وَلَا يَغْفِرُ الذُّنُوْبَ إِلَّا أَنْتَ فَاغْفِرْ لِيْ مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِيْ إِنَّكَ أَنْتَ الْغَفُوْرُ الرَّحِيْمْ.» is also established and correct, and saying «رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَّفِيْ الْآخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ.» is also Sunnah. In addition to these, there are several other supplications whose recitation in the tashahhud is Sunnah.
Imam Ibn Taymiyyah rahimahullah has given preference to reciting only those supplications in the tashahhud which are authentically established from the Messenger of Allah sallallahu alayhi wa sallam.
After the tashahhud, it is permitted by the Messenger of Allah sallallahu alayhi wa sallam to supplicate (make du'a) after reciting at-tahiyyat and sending blessings and salutations (salat and salam), as has already been mentioned.
In the aforementioned narration, there is a command to seek refuge from four things; therefore, some scholars have declared it obligatory to recite this supplication, i.e. «اَللّٰهُمَّ أَعُوْبِكَ», in the tashahhud.
Similarly, saying «اَللّٰهُمَّ إِنِّيْ ظَلَمْتُ نَفْسِيْ ظُلْمًا كَثِيْرًا وَلَا يَغْفِرُ الذُّنُوْبَ إِلَّا أَنْتَ فَاغْفِرْ لِيْ مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِيْ إِنَّكَ أَنْتَ الْغَفُوْرُ الرَّحِيْمْ.» is also established and correct, and saying «رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَّفِيْ الْآخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ.» is also Sunnah. In addition to these, there are several other supplications whose recitation in the tashahhud is Sunnah.
Imam Ibn Taymiyyah rahimahullah has given preference to reciting only those supplications in the tashahhud which are authentically established from the Messenger of Allah sallallahu alayhi wa sallam.
