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سنن دارمي
Darimi
من كتاب الصللاةFrom the Book of Prayer
باب الصَّلاَةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:Chapter: Sending blessings on the Prophet
Hadith 1380
اُردوEn
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا مَالِكٌ، عَنْ نُعَيْمٍ الْمُجْمِرِ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْأَنْصَارِيَّ الَّذِي كَانَ أُرِيَ النِّدَاءَ بِالصَّلَاةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَهُ، أَنَّ أَبَا مَسْعُودٍ الْأَنْصَارِيَّ، قَالَ: أَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ مَعَنَا فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ، فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ وَهُوَ أَبُو النُّعْمَانِ بْنُ بَشِيرٍ: أَمَرَنَا اللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ، فَكَيْفَ نُصَلِّي عَلَيْكَ ؟ قَالَ: فَصَمَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ، ثُمَّ قَالَ: "قُولُوا: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ، وَالسَّلَامُ كَمَا قَدْ عَلِمْتُمْ".
Naeem Mujmir narrates from the freed slave of Sayyiduna Umar bin Al-Khattab (may Allah be pleased with him) that Muhammad bin Abdullah bin Zaid Al-Ansari, who saw the dream of giving the Adhan during the time of the Messenger of Allah (peace and blessings be upon him) (the dream was seen by his father Abdullah as mentioned earlier and as in Muslim), informed that Sayyiduna Abu Mas’ud Al-Ansari Uqbah bin Amir (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) came to us and sat with us in the gathering of Sa’d bin Ubadah. Basheer bin Sa’d, who is Abu Nu’man bin Basheer, said to him: O Messenger of Allah! Allah Almighty has commanded us to send blessings upon you, so how should we send blessings upon you? He replied: “Say like this: «اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيْمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيْمَ فِي الْعَالَمِيْنَ إِنَّكَ حَمِيْدٌ مَجِيْدٌ» and as for the way of greeting (salaam), you already know it.”
Brief Explanation
(The Explanation of Hadiths 1378 to 1380)
The formula of salutations (durood) mentioned in this hadith is somewhat different from the one in the previous narration; however, the meaning of both is the same. Any of these can be recited as durood.
But only that formula which is authentically transmitted from the Messenger of Allah (sallallahu alayhi wa sallam) through sound narrations should be recited; to recite salutations invented by oneself is an innovation (bid‘ah) and misguidance. It is absolutely necessary to avoid this, otherwise the destination is Hell «(أعاذنا اللّٰه وإياكم منه)». Some people do not consider the durood found in the Sahihayn (Sahih al-Bukhari and Sahih Muslim) to be authentic, which is completely wrong and an unwarranted attempt to cast doubt on the narrations of the Sahihayn.
The formula of salutations (durood) mentioned in this hadith is somewhat different from the one in the previous narration; however, the meaning of both is the same. Any of these can be recited as durood.
But only that formula which is authentically transmitted from the Messenger of Allah (sallallahu alayhi wa sallam) through sound narrations should be recited; to recite salutations invented by oneself is an innovation (bid‘ah) and misguidance. It is absolutely necessary to avoid this, otherwise the destination is Hell «(أعاذنا اللّٰه وإياكم منه)». Some people do not consider the durood found in the Sahihayn (Sahih al-Bukhari and Sahih Muslim) to be authentic, which is completely wrong and an unwarranted attempt to cast doubt on the narrations of the Sahihayn.
