سنن دارمي
Sunan ad-Darimi
من كتاب الصللاةFrom the Book of Prayer
باب قَدْرِ كَمْ كَانَ يَمْكُثُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا يَرْفَعُ رَأْسَهُ:Chapter: How long the Prophet stayed after rising from prostration
Hadith 1370
أَخْبَرَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا شُعْبَةُ، عَنْ الْحَكَمِ، عَنْ ابْنِ أَبِي لَيْلَى، حَدَّثَنِي الْبَرَاءُ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ"كَانَ رُكُوعُهُ إِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ، وَسُجُودُهُ، وَبَيْنَ السَّجْدَتَيْنِ، قَرِيبًا مِنْ السَّوَاءِ".
Bara’ bin Azib (may Allah be pleased with both of them) narrated that when the Messenger of Allah (peace and blessings be upon him) performed bowing (ruku‘), the duration of his bowing, the interval between raising his head from bowing, his prostration (sujud), and the interval between the two prostrations was approximately equal.
