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سنن دارمي
Darimi
من كتاب الصللاةFrom the Book of Prayer
باب الْقَوْلِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ:Chapter: What to say after rising from bowing
Hadith 1351
اُردوEn
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَمِّهْ الْمَاجِشُونَ، عَنْ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ، قَالَ: "سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا بَيْنَهُمَا، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ" . قِيلَ لِعَبْدِ اللَّهِ: تَأْخُذُ بِهِ ؟ قَالَ: لَا، وَقِيلَ لَهُ: تَقُولُ هَذَا فِي الْفَرِيضَةِ ؟ قَالَ: عَسَى، وَقَالَ: كُلُّهُ طَيِّبٌ.
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) would raise his head from bowing (ruku‘), he would say: «سَمِعَ اللّٰهُ لِمَنْ حَمِدَهُ، رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَالْاَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْيءٍ بَعْدُ». Imam Darimi (may Allah have mercy on him) was asked: Do you say this? He replied: No. He was asked: Do you say this in the obligatory prayer? He replied: Almost, and he explained that saying everything (that is narrated) is correct.
Brief Explanation
(Explanation of Ahadith 1348 to 1351)
From these narrations, it is understood that for the imam and the individual praying alone (munfarid) to say «سَمِعَ اللّٰهُ لِمَنْ حَمِدَه» while rising from bowing (ruku‘), and for all followers (muqtadis) to say «رَبَّنَا لَكَ الْحَمْدُ» or «اَللّٰهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ», is among the obligations (wajibat) of prayer. This is because of the Prophetic command: «فقولوا: رَبَّنَا». After this, to say «حَمْدًا كَثِيْرًا طَيِّبًا مُبَارَكًا فِيْهِ» or «رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ» as mentioned in the hadith, all these remembrances (adhkar) are established from authentic ahadith; therefore, reciting them is also Sunnah. To proceed directly to prostration (sajdah) after rising from bowing, without reciting anything, is contrary to the Sunnah of the Messenger (sallallahu alayhi wa sallam).
From these narrations, it is understood that for the imam and the individual praying alone (munfarid) to say «سَمِعَ اللّٰهُ لِمَنْ حَمِدَه» while rising from bowing (ruku‘), and for all followers (muqtadis) to say «رَبَّنَا لَكَ الْحَمْدُ» or «اَللّٰهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ», is among the obligations (wajibat) of prayer. This is because of the Prophetic command: «فقولوا: رَبَّنَا». After this, to say «حَمْدًا كَثِيْرًا طَيِّبًا مُبَارَكًا فِيْهِ» or «رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ» as mentioned in the hadith, all these remembrances (adhkar) are established from authentic ahadith; therefore, reciting them is also Sunnah. To proceed directly to prostration (sajdah) after rising from bowing, without reciting anything, is contrary to the Sunnah of the Messenger (sallallahu alayhi wa sallam).
