أَخْبَرَنَا
وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا
هِشَامٌ، عَنْ
يَحْيَى، عَنْ
أَبِي سَلَمَةَ، عَنْ
أَبِي هُرَيْرَةَ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ:
"إِذَا نُودِيَ بِالصَّلَاةِ، أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ الْأَذَانَ، فَإِذَا قُضِيَ الْأَذَانُ، أَقْبَلَ، وَإِذَا ثُوِّبَ، أَدْبَرَ، فَإِذَا قُضِيَ التَّثْوِيبُ، أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ، فَيَقُولُ: اذْكُرْ كَذَا وَكَذَا، لِمَا لَمْ يَكُنْ يَذْكُرُ قَبْلَ ذَلِكَ" . قَالَ أَبُو مُحَمَّد: ثُوِّبَ: يَعْنِي: أُقِيمَ.
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the call to prayer (adhan) is given, Satan flees while passing wind so that he does not hear the adhan. When the adhan is finished, he returns. When the iqamah (second call to prayer) is pronounced, he flees again, and when the iqamah is finished, he comes back to cast doubts into the heart of the worshipper, saying, 'Remember such-and-such, remember such-and-such,' things which he had not remembered before." Imam Darimi (may Allah have mercy on him) said: In this hadith, by «ثوُبَ» is meant: «أقيم», that is, the iqamah.