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Hadith 1222

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ، حَدَّثَنِي أَبِي عَبْدُ اللَّهِ بْنُ زَيْدٍ، قَالَ: لَمَّا أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاقُوسِ، فَذَكَرَ نَحْوَهُ.
Muhammad bin Abdullah bin Zaid bin Abdur-Rabbah said: My father Abdullah bin Zaid said: When the Messenger of Allah (ﷺ) ordered for the bell (naqus) . . . and then narrated the aforementioned hadith.
Hadith Reference سنن دارمي / من كتاب الصللاة / 1222
Hadith Grading تحقیق (حسین سلیم أسد الدارانی): إسناده صحيح، [مكتبه الشامله نمبر: 1225]
Hadith Takhrij اس حدیث کا حوالہ اوپر گذر چکا ہے۔
Brief Explanation
(Explanation of Ahadith 1220 to 1222)
From all these narrations, the beginning of the adhan, its legislation, and its manner are established. Also, except for the words of the iqamah («قد قامت الصلاة» and «اللّٰه أكبر»), the rest of the phrases are to be said singly, that is, each phrase is to be said once.

And through a dream, the permissibility or legislation (of something) will be established only in the presence of the Messenger of Allah (sallallahu alayhi wa sallam), not after his passing.

Also, it is established that the dream of a believer is true.

And Allah knows best.